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2 And with you bring your brother also, the tribe of Levi, the tribe of your father, that they may join you and minister to you while you and your sons with you are before the tent of the testimony. 3 They shall keep guard over you and over the whole tent, but shall not come near to the vessels of the sanctuary or to the altar lest they, and ...
And the Levite, because he has no part nor inheritance with you, and the stranger, and the orphan, and the widow, who are inside your gates, shall come, and shall eat and be satisfied; that the Lord your God may bless you in all the work of your hand which you do. (Deuteronomy 14:28)
Deuteronomy 17:9 provides for the referral of a particularly difficult legal case to "the Levite priests, or the judge who will be present in those days". In Deuteronomy 31:9 the priests are entrusted with care of the Torah scroll. Deuteronomy 33:10 lists teaching God's laws as a core task of the tribe of Levi (to which the priests belong).
The tithe gift is discussed in the Hebrew Bible (Numbers 18:21–26) according to which a tenth of the produce was to be presented to a Levite who then gave a tenth of the first tithe to a kohen (Numbers 18:26). Tithing was seen as performing a mitzvah done in joyful obedience to God. Giving tithe would open oneself up to receipt of divine ...
God instructed Moses to place the Levites in attendance upon Aaron to serve him and the priests. God took the Levites in place of all the firstborn among the Israelites, whom God consecrated when God smote the firstborn in Egypt. God then told Moses to record by ancestral house and by clan the Levite men from the age of one month up, and he did so.
Harvested grapes in basket and reaped barley. The tithe (Hebrew: מעשר; ma'aser) is specifically mentioned in the Books of Leviticus, Numbers and Deuteronomy.The tithe system was organized in a seven-year cycle, the seventh-year corresponding to the Shemittah-cycle in which year tithes were broken-off, and in every third and sixth-year of this cycle the second tithe replaced with the poor ...
Levi (/ ˈ l iː v aɪ / LEE-vy; Hebrew: לֵוִי, Modern: Levī, Tiberian: Lēwī) was, according to the Book of Genesis, the third of the six sons of Jacob and Leah (Jacob's third son), and the founder of the Israelite Tribe of Levi (the Levites, including the Kohanim) and the great-grandfather of Aaron, Moses and Miriam. [3]
The Levites must work in the Temple — Num. 18:23; No Levite must do another's work of either a Kohen or a Levite — Num. 18:3; To dedicate the Kohen for service — Lev. 21:8; The work of the Kohanim's shifts must be equal during holidays — Deut. 18:6–8; The Kohanim must wear their priestly garments during service — Ex. 28:2