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God is the author, Christ is the agent and we are the ambassadors of reconciliation (2 Corinthians 5)." [ 2 ] Although it is only used five times in the Pauline corpus ( Romans 5:10-11, 11:15, 2 Corinthians 5:18-20, Ephesians 2:14-17 and Colossians 1:19-22) it is an essential term, describing the "substance" of the gospel and salvation . [ 3 ]
While older forms might only mention sin as offence against God, newer forms mention harm done to one's neighbor. [41] Since Vatican II reconciliation services have been encouraged, to emphasize the communal element in the sacrament. Such services include readings from scripture, a homily, and prayers, followed by individual confession. [42]
Matthew 5:25 is the twenty-fifth verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount.In this first of the 6 Antitheses Jesus has been attacking anger and advocating reconciliation.
In the Hebrew writings, God is absolutely righteous, and only pure and sinless persons can approach him. [27] Reconciliation is achieved by an act of God, namely by his appointment of the sacrificial system, [i] or, in the prophetic view, "by the future Divine gift of a new covenant to replace the old covenant which sinful Israel has broken."
"Scripture and the Fathers insist above all on three forms, fasting, prayer, and almsgiving, which express conversion in relation to oneself, to God, and to others." [25] Also mentioned are efforts at reconciliation with one's neighbor, and the practice of charity "which covers a multitude of sins" as in 1 Peter 4:8. [26] "Taking up one's cross ...
In the King James Version of the Bible the text reads: 23 Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee; 24 Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift. The World English Bible translates the passage as:
Judaism describes various means of receiving atonement for sin, that is, reconciliation with God and release from punishment. The main method of atonement is via repentance . Other means (e.g. Temple sacrifices , judicial punishments, and returning stolen property) may be involved in the atonement process, together with repentance.
A central concept in much of Christianity, contrition is regarded as the first step, through Christ, towards reconciliation with God. It consists of repentance for all one's sins, a desire for God over sin, and faith in Christ's redemption on the cross and its sufficiency for salvation (see regeneration and ordo salutis).