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Attempting to locate many of the stations of the Israelite Exodus is a difficult task, if not infeasible. Though most scholars concede that the narrative of the Exodus may have a historical basis, [9] [10] [11] the event in question would have borne little resemblance to the mass-emigration and subsequent forty years of desert nomadism described in the biblical account.
Israel in Egypt (Edward Poynter, 1867). The story of the Exodus is told in the first half of Exodus, with the remainder recounting the 1st year in the wilderness, and followed by a narrative of 39 more years in the books of Leviticus, Numbers, and Deuteronomy, the last four of the first five books of the Bible (also called the Torah or Pentateuch). [10]
The Desert of Paran or Wilderness of Paran (also sometimes spelled Pharan or Faran; Hebrew: מִדְבַּר פָּארָן, Midbar Pa'ran), is a location mentioned in the Hebrew Bible. It is one of the places where the Israelites spent part of their 40 years of wandering after the Exodus , and was also a home to Ishmael , and a place of refuge ...
The wilderness of Sin or desert of Sin (Hebrew: מִדְבַּר סִין Mīḏbar Sīn) is a geographic area mentioned in the Hebrew Bible as lying between Elim and Mount Sinai. [ 1 ] [ 2 ] Sin does not refer to the moral concept of " sin ", but comes from the Hebrew word Sîn , the Hebrew name for this region.
Biblical scholars describe the Bible's theologically motivated history writing as "salvation history", meaning a history of God's saving actions that give identity to Israel – the promise of offspring and land to the ancestors, the Exodus from Egypt (in which God saves Israel from slavery), the wilderness wandering, the revelation at Sinai ...
The Twelve Spies, as recorded in the Book of Numbers, were a group of Israelite chieftains, one from each of the Twelve Tribes, who were dispatched by Moses to scout out the Land of Canaan for 40 days [1] as a future home for the Israelite people, during the time when the Israelites were in the wilderness following their Exodus from Ancient Egypt.
In the Hebrew Bible, Nahshon (Hebrew: נַחְשׁוֹן Naḥšon) was a tribal leader of the Judahites during the wilderness wanderings of the Book of Numbers. In the King James Version, the name is spelled Naashon, [1] and is within modern Rabbinical contexts often transliterated as Nachshon.
The erection of the tabernacle and the Sacred vessels, as in Exodus 40:17–19; from the 1728 Figures de la Bible. In Exodus 31, the main builder and maker of the priestly vestments is specified as Bezalel, son of Uri son of Hur of the tribe of Judah, who was assisted by Oholiab and a number of skilled artisans. [17]