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Psalm 30 is called Hebrew: מזמר שיר חנכת הבית, Mizmor Shir Ḥănukkāt HaBayit, "A Psalm, a song for the Dedication of a House" Greek numbering: Psalm 29). It is a psalm of thanksgiving, traditionally ascribed to David upon the building of his own royal palace. [ 4 ]
The chorus "Gloria in te Domine / Gloria exultate" translates to "Glory in You, Lord / Glory, exalt [Him]" with "exalt" in the imperative mood, a reference to Psalm 30:2 (in te Domine, speravi). The song also contains references to Colossians 2:9-10 ("Only in You I'm complete") and James 5:7-9 ("The door is open / You're standing there").
Other such duplicated portions of psalms are Psalm 108:2–6 = Psalm 57:8–12; Psalm 108:7–14 = Psalm 60:7–14; Psalm 71:1–3 = Psalm 31:2–4. This loss of the original form of some of the psalms is considered by the Catholic Church's Pontifical Biblical Commission (1 May 1910) to have been due to liturgical practices, neglect by copyists ...
30 Psalms of Thanksgiving. Canva/Parade. 1. I will give thanks to the Lord because of his righteousness and will sing praise to the name of the Lord Most High. –Psalm 7:17.
Psalm 104 or Psalm 33; 2. Psalm 16; 3. Exodus 15:1-18; 4. Psalm 30; 5. Isaiah 12:2-6; 6. Psalm 19; 7. when Baptism is celebrated: a combination of Psalm 42 and Psalm 43; 7. when Baptism is not celebrated: Isaiah 12:2-6 or Psalm 51) [7] sung responsorially and followed by a prayer that relates what has been read in the Old Testament to the ...
1. The Psalms are a trustworthy guide to proper worship. 2. The Psalms command that we sing of the works and deeds of the Lord: [Psalm 9:11 ESV] Sing praises to the LORD, who sits enthroned in Zion! Tell among the peoples his deeds! [Psalm 105:2 ESV] Sing to him, sing praises to him; tell of all his wondrous works!
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Psalm 2 is the second psalm of the Book of Psalms, beginning in English in the King James Version: "Why do the heathen rage". In Latin, it is known as "Quare fremuerunt gentes" . [ 1 ] Psalm 2 does not identify its author with a superscription, but Acts 4:24–26 in the New Testament attributes it to David . [ 2 ]