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The Southern Baptists Convention states that discouragement of divorces from pastoral leadership was the dominant view throughout the 19th to 20th C. [65] For instance, in 1964 the Christian Life Commission of the Baptist General Convention of Texas published a pamphlet in entitled "The Christian, The Church, and Divorce" which discouraged ...
Malachi 2:16 has God disapproving of divorce, but Deuteronomy 24:1–4 makes clear that it is acceptable under certain circumstances (see Christian views on divorce). A very similar pronouncement on divorce is made by Jesus at Luke 16:18 and Mark 10:11, however neither of those two make an exception for πορνεία /porneia.
The great majority of Christian denominations affirm that marriage is intended as a lifelong covenant, but vary in their response to its dissolubility through divorce. The Catholic Church treats all consummated sacramental marriages as permanent during the life of the spouses, and therefore does not allow remarriage after a divorce if the other spouse still lives and the marriage has not been ...
Christian terminology and theological views of marriage vary by time period, by country, and by the different Christian denominations. Roman Catholic and Eastern Orthodox Christians consider marriage as a holy sacrament or sacred mystery , while Protestants consider marriage to be a sacred institution or "holy ordinance" of God .
Christian views on divorce To a section : This is a redirect from a topic that does not have its own page to a section of a page on the subject. For redirects to embedded anchors on a page, use {{ R to anchor }} instead .
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Bucer was a Protestant Reformer and close to the Protestant movement in England, and Milton felt that he would serve as a means to convince Parliamentarians to change their views on divorce. The work was published on 13 August 1644, a week before Milton was attacked in a sermon preached before Parliament by Herbert Palmer. [2]
The first section, "not I but the Lord", roughly matches Jesus' teaching on divorce, found in an antithesis (Matthew 5:32) with parallels in Matthew 19:9, Luke 16:18, and Mark 10:11. The second section, "I say, not the Lord", gives Paul's own teaching on divorce, and was initiated to address a serious pastoral problem in the Church in Corinth ...