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Psalm 100 is the 100th psalm in the Book of Psalms in the Tanakh. [1] In English, it is translated as "Make a joyful noise unto the Lord, all ye lands" in the King James Version (KJV), and as "O be joyful in the Lord, all ye lands" in the Book of Common Prayer (BCP).
The text is Psalm 100 in the translation by Martin Luther with an added doxology. [8] The music is set in G major, and begins in a triple metre. The first choir opens with a phrase of two measures, "Jauchzet dem Herren"; it is echoed by the second choir in the second measure, repeated by the first choir in the third measure, and echoed in the ...
A psalm of praise and thanksgiving to God as the creator. People: יהוה YHVH God. Related Articles: Psalm 100. English Text: American Standard - Douay-Rheims - Free - King James - Jewish Publication Society - Tyndale - World English - Wycliffe
Psalm 100 is the shorter prayer. The psalm expresses thanks to God for all the miracles that happen to us each day in total oblivion, as we are routinely in danger without even knowing it. [15] Psalm 100 is omitted by Ashkenazi Jews on Shabbat, Yom Tov, the Eve of Yom Kippur, the Eve of Passover, and the intermediate days of Passover. On ...
Old 100th is commonly used to sing the lyrics that begin "All People That on Earth Do Dwell," Psalm 100, a version that originated in the Anglo-Genevan Psalter (1561) and is attributed to the Scottish clergyman William Kethe. [5] Kethe was in exile at Geneva at this time, as the Scottish Reformation was only just beginning.
Most of his Psalms were translations from French sources. [citation needed] His version of Psalm 100, The Old Hundredth, is universally known by its first line ("All People That on Earth Do Dwell"). [2] [4] During the reign of Elizabeth I, Kethe served as Rector to the parish of Child Okeford in Dorset, (1561-1593). After retiring he remained ...
He had received an invitation to set three psalms for the new reformed Jewish Hamburg Temple, Psalm 24, Psalm 84 and Psalm 100, but only correspondence has survived, including disputes about the text and the scoring, and no music. [4] The setting of Psalm 100 in Martin Luther's translation was probably intended for the Berlin Cathedral. [4]
In the Episcopal Church, the Morning Prayer office opens with an invitatory psalm, either the Venite (Psalm 95:1-7, or the entire psalm on Ash Wednesday, Holy Saturday, and all Fridays in Lent) or the Jubilate (Psalm 100). An invitatory antiphon may appear before, or before and after the invitatory psalm.