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The Apology of Socrates (Ancient Greek: Ἀπολογία Σωκράτους, Apología Sokrátous; Latin: Apologia Socratis), written by Plato, is a Socratic dialogue of the speech of legal self-defence which Socrates (469–399 BC) spoke at his trial for impiety and corruption in 399 BC.
In all probability, Socrates' claim is a literary device that Plato uses, as some of the events that will be mentioned in the speech happened after Aspasia’s death. [3] Menexenus is eager to listen but Socrates is reluctant at first, as he believes that Aspasia might become angry at him for publishing her speech.
Crito (/ ˈ k r aɪ t oʊ / KRY-toh or / ˈ k r iː t oʊ / KREE-toh; Ancient Greek: Κρίτων) is a dialogue written by the ancient Greek philosopher Plato.It depicts a conversation between Socrates and his wealthy friend Crito of Alopece regarding justice (δικαιοσύνη), injustice (ἀδικία), and the appropriate response to injustice.
The Greek philosophers Plato, Isocrates, and Aristotle described apologia as an oratory to defend positions or actions particularly in the sense of a legal defense. Socrates believed an apology to be a well-thought justification of accusations made. [6] Socrates represents this act of defending oneself in Plato's Apology. Socrates justified the ...
Plato presents him as setting himself up as an expert on Homeric criticism, and over-reaching his expertise. Hippias is exactly the sort of man Socrates complains about in the Apology, a man who develops expertise in one or more areas, and then imagines he knows everything. Eudicus, the son of Apemantus: Hippias' host in Athens. He admires ...
Euthydemus (Greek: Εὐθύδημος, Euthydemes), written c. 384 BC, is a dialogue by Plato which satirizes what Plato presents as the logical fallacies of the Sophists. [1] In it, Socrates describes to his friend Crito a visit he and various youths paid to two brothers, Euthydemus and Dionysodorus , both of whom were prominent Sophists and ...
The Laws (Greek: Νόμοι, Nómoi; Latin: De Legibus [1]) is Plato's last and longest dialogue.The conversation depicted in the work's twelve books begins with the question of who is given the credit for establishing a civilization's laws.