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The Life of John Sterling is a biography of the Scottish author John Sterling (1806–1844) written by his friend, the Scottish essayist, historian and philosopher Thomas Carlyle. It was first published in 1851. [1] John Sterling was a colleague and friend of Carlyle, but achieved far less success as a writer.
Essays and Tales, by John Sterling collected and edited, with a memoir of his life, by Julius Charles Hare, appeared in 1848 in two volumes. Carlyle was dissatisfied with the Memoir and wrote a vivid Life (1851). [2] Sterling corresponded with John Stuart Mill, who had attended the informal beginnings of his 'Sterling Club'. [8]
The Apostolic-Prophetic movement (AP movement) is a US-based Christian movement founded in the early 2000s. It is a network of non-denominational alliances of independent churches and ministries. Overview
The Odinic Rite refers to their form of Heathenry as "Odinism", a term favoured among Heathen white supremacists. [1] In 1841, the term was used by the Scottish writer, historian, and philosopher, Thomas Carlyle in his book, On Heroes, Hero-Worship, & the Heroic in History: "Odinism was Valour; Christianism was humility, a nobler kind of Valour."
Carlyle's corpus spans the genres of "criticism, biography, history, politics, poetry, and religion." [ 131 ] His innovative writing style, known as Carlylese , greatly influenced Victorian literature and anticipated techniques of postmodern literature .
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The French Revolution: A History (1837) Vol. IV. On Heroes, Hero-Worship, and the Heroic in History (1841) Vols. V–IX. Oliver Cromwell's Letters and Speeches: with Elucidations (1845) Vol. X. Past and Present (1843) Vol. XI. The Life of John Sterling (1851) Vols. XII–XIX. History of Friedrich II. of Prussia, Called Frederick the Great (1858 ...
The religions of the world are divided into two groups: those that actively seek new followers (missionary religions like Christianity) and those that do not (non-missionary religions). This classification dates back to a lecture given by Max Müller in 1873 and is based on whether or not a religion seeks to gain new converts.