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Christian persecution complex is the belief, attitude, or world view that Christian values and Christians are being oppressed by social groups and governments in the Western world. [1] This belief is promoted by certain American Protestant churches, [2] and some Christian- or Bible-based groups in Europe. [3]
Oppression in its fullest sense refers to structural or systemic constraints imposed on groups, even within constitutional democracies, and its "causes are embedded in unquestioned norms, habits, and symbols, in the assumptions underlying institutional rules and the collective consequences of following those rules".
Of Maxentius, who controlled Italy with his now un-retired father, and Constantine, who controlled Britain, Gaul, and Iberia, neither was inclined to continue the persecution. [45] In the eastern empire however, Galerius, now augustus, continued Diocletian's policy. [45]
Whereas religious civil liberties, such as the right to hold or not to hold a religious belief, are essential for Freedom of Religion (in the United States secured by the First Amendment), religious discrimination occurs when someone is denied "the equal protection of the laws, equality of status under the law, equal treatment in the ...
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World Heritage Site consisting of four Serbian Orthodox Christian churches and monasteries were inscribed on the List of World Heritage in Danger. [54] [55] Numerous human rights reports have consistently pointed to social antipathy towards Serbs and the Serbian Orthodox Church, as well as discrimination and abuse. [56]
Jesus (also known as The Jesus Film) is a 1979 American Biblical drama film directed by Peter Sykes and John Krish, and produced by John Heyman. In Jesus , the life of Jesus Christ is depicted, primarily using the Gospel of Luke as the main basis for the story.
Jesuit activity in Ciudad Neza, Mexico in 1969 is an example of the option for the poor in action. After the Tlatelolco massacre in 1968, demoralized young Jesuits activists "decided to leave behind the comforts of middle-class life in the capital and moved to Ciudad Neza in 1969," bringing a fresh, democratic air to a traditional violent ...