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A number of coins are mentioned in the Bible, and they have proved very popular among coin collectors. [1]Specific coins mentioned in the Bible include the widow's mite, the tribute penny and the thirty pieces of silver, though it is not always possible to identify the exact coin that was used.
The Antiochan Stater is one possibility for the identity of the coins making up the thirty pieces. A Tyrian shekel, another possibility for the type of coin involved. The word used in Matthew 26:15 (ἀργύρια, argyria) simply means "silver coins", [10] and scholars disagree on the type of coins that would have been used.
In Jesus' times in Judea, the small copper coin was called a lepton; there was no coin called by the English term "mite" at that time. However, there was a mite in the time of the creation of the King James Bible, as indeed there had been at the time of earliest modern English translation of the New Testament by William Tyndale in 1525. The ...
It is this coin that is sold and collected as the "tribute penny", and the Gospel story is an important factor in making this coin attractive to collectors. [2] The inscription reads "Ti[berivs] Caesar Divi Avg[vsti] F[ilivs] Avgvstvs" ("Caesar Augustus Tiberius, son of the Divine Augustus"), claiming that after death Augustus had become a god.
Pages in category "Coins in the Bible" The following 14 pages are in this category, out of 14 total. This list may not reflect recent changes. ...
Moses mandated that the standard coinage would be in single shekels of silver; thus each shekel coin would constitute about 15.86 grams (0.51 troy ounces) of pure silver. In Judea, the Biblical shekel was initially worth about 3⅓ denarii , but over time the measurement had enlarged so that it would be worth exactly four denarii.
The coin in the lesson of the widow's mite (Mark 12:41–44, Luke 21:1–4) is referred to as a lepton and Luke's Gospel also refers to the lepton or mite when stating that a person who does not make peace with his adversary in good time will be required to pay 'to the very last mite' before being released from prison. [2]
The coin is mentioned twice in the Hebrew Bible, where it is called the "adarkonim", [6] as the Israelites came into contact with it when their Babylonian conquerors were conquered by Persia. The first Book of Chronicles describes King David as asking an assembly of people to donate for the construction of the Temple.