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Justification before God is a free unconditional gift by faith alone but sanctification requires obedience to God. Sanctification of all Christians is not guaranteed. Only final glorification of all Christians to a sinless state is guaranteed (Romans 8:30; Philippians 2:12). [90] [91] Eternal security
Martin Luther, who opposed antinomianism, is recorded as stating, "Works are necessary for salvation but they do not cause salvation; for faith alone gives life." [84] In his Introduction to Romans, Luther stated that saving faith is, a living, creative, active and powerful thing, this faith. Faith cannot help doing good works constantly.
The Catholic Church teaches salvation by grace alone in contradistinction with salvation by faith alone: [3]. The Catholic Church teaches that good works done after regeneration (at baptism) and justification are (if certain conditions are met) meritorious and can contribute to salvation and attainment of eternal life, but only hand-in-hand with, soaked in, enabled by, grace, which alone saves us.
The five solae (Latin: quinque solae from the Latin sola, lit. "alone"; [1] occasionally Anglicized to five solas) of the Protestant Reformation are a foundational set of Christian theological principles held by theologians and clergy to be central to the doctrines of justification and salvation as taught by the Lutheranism, Reformed and Evangelical branches of Protestantism, as well as in ...
He began to teach that salvation is a gift of God's grace through Christ received by faith alone. [16] As a result of his lectures on the Psalms and Paul the Apostle's Epistle to the Romans, from 1513–1516, Luther "achieved an exegetical breakthrough, an insight into the all-encompassing grace of God and all-sufficient merit of Christ." [17 ...
In Western Christian beliefs, grace is God's favor, and a "share in the divine life of God". [1] It is a spontaneous gift from God – "generous, free and totally unexpected and undeserved" [2] – that cannot be earned. [3] In the Eastern Orthodox Church, grace is the uncreated energies of God.
the Bible as the inspired, infallible Word of God; God in three distinct persons – Father, Son and Holy Ghost; the deity, virgin birth, sinless life, sacrificial atonement, and bodily resurrection of Jesus Christ; salvation by faith through regeneration by the Holy Ghost; sanctification as a second work of grace
In Christian theology, monergism primarily denotes the belief that God alone is the agent of human salvation. Divine monergism is most commonly associated with Augustinian, Lutheran and Reformed soteriology. Secondarily, monergism can also refer to the belief that humans alone determine their salvation.