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Eclectic paganism, also occasionally termed universalist or non-denominational paganism, [1] [2] is a form of modern paganism where practitioners blend paganism with aspects of other religions or philosophies, including the blending of separate pagan traditions.
This eclectic tendency was enabled by the fact that most of Plato's works were non-dogmatic. [11]: 305 Middle Platonism was promoted by the necessity of considering the main theories of the post-Platonic schools of philosophy, such as the Aristotelian logic and the Stoic psychology and ethics (theory of goods and emotions).
In addition, that individual may decide to merge the various beliefs, legends and rituals they've researched from differing paths into a diverse, yet coherent whole known as being “Eclectic.” [3] Decisions for choosing solitary practice over community gatherings are as individual as the practitioners themselves, but a few common reasons are ...
New Age is a range of spiritual or religious practices and beliefs which rapidly grew in Western society during the early 1970s. Its highly eclectic and unsystematic structure makes a precise definition difficult.
Tezaurus Spiritual Union (1984) Russian Public Movement "Course of Truth and Unity" (Concept of Public Security "Dead Water") (1985) Bazhovism (1992) Kandybaism or Russian Religion (1992) Ringing Cedars' Anastasianism (1997) Levashovism or Russian Public Movement of Renaissance–Golden Age (2007)
Sedona is like a peaceful spiritual retreat with a side of stunning red rock views. Known for its energy vortexes, this place feels magical in every way. Hike around the serene landscapes, or just ...
Wicca (English: / ˈ w ɪ k ə /), also known as "The Craft", [1] is a modern pagan, syncretic, earth-centered religion.Considered a new religious movement by scholars of religion, the path evolved from Western esotericism, developed in England during the first half of the 20th century, and was introduced to the public in 1954 by Gerald Gardner, a retired British civil servant.
Residential drug treatment co-opted the language of Alcoholics Anonymous, using the Big Book not as a spiritual guide but as a mandatory text — contradicting AA’s voluntary essence. AA’s meetings, with their folding chairs and donated coffee, were intended as a judgment-free space for addicts to talk about their problems.