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Cistercian monks praying the Liturgy of the Hours in Heiligenkreuz Abbey. The Liturgy of the Hours (Latin: Liturgia Horarum), Divine Office (Latin: Officium Divinum), or Opus Dei ("Work of God") are a set of Catholic prayers comprising the canonical hours, [a] often also referred to as the breviary, [b] of the Latin Church.
Compline (/ ˈ k ɒ m p l ɪ n / KOM-plin), also known as Complin, Night Prayer, or the Prayers at the End of the Day, is the final prayer liturgy (or office) of the day in the Christian tradition of canonical hours, which are prayed at fixed prayer times. The English word is derived from the Latin completorium, as compline is the completion of ...
The following are the seven times of prayer in the East Syriac (Edessan and Persian) ritual tradition: Ramsha (ܪܲܡܫܵܐ) or the Evening Liturgy (6 pm) Suba-a (ܣܘܼܒܵܥܵܐ) or the Supper Liturgy (9 pm) Lelya (ܠܸܠܝܵܐ) or the Night Liturgy (12 am) Qala d-Shahra ( ܩܵܠܵܐ ܕܫܲܗܪܵ ) or the Vigil Liturgy (3 am)
Vespers (from Latin vesper 'evening' [1]) is a liturgy of evening prayer, one of the canonical hours in Catholic (both Latin and Eastern Catholic liturgical rites), Eastern Orthodox, Oriental Orthodox, and Lutheran liturgies. The word for this prayer time comes from the Latin vesper, meaning "evening". [2]
Three Hail Marys are a traditional Roman Catholic devotional practice of reciting Hail Marys as a petition for purity and other virtues. Believers recommend that it be prayed after waking in the morning, and before going to bed. This devotion has been recommended by SS. Anthony of Padua, Alphonsus Liguori, John Bosco and Leonard of Port Maurice.
The Archbishop of Canterbury the Most Rev Justin Welby reflected on the country’s sense of loss in a meditation delivered on BBC Radio 4.
B'nai Mitzvah Academy recommends the following prayer for the inaugural night of Hanukkah: "Blessed are You, Adonai our God, Ruler of the Universe, who has kept us alive, sustained us, and brought ...
Balthasar Walther, (1558 – before 1630), was a Silesian physician. In 1598–1599, Walther undertook a pilgrimage to the Holy Land to learn about the intricacies of the Kabbalah and Jewish mysticism from groups in Safed and elsewhere, including amongst the followers of Isaac Luria. However, he did not follow the teachings of these Jewish ...