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Elijah, in company with Elisha, approaches the Jordan River. He rolls up his mantle and strikes the water. The water immediately divides and Elijah and Elisha cross on dry land. Suddenly, a chariot of fire appears and Elijah is lifted up to heaven in a whirlwind. As Elijah is lifted up, his mantle falls to the ground and Elisha picks it up.
Matthew 17:13 states that the three of them believed Jesus was comparing Elijah to John the Baptist. The imprisonment and death of John the Baptist (Mark 6:17–29) may be compared to the persecution of Elijah by Jezebel (1 Kings 19:2–3). [13] Moses can be seen as a representative of the law and Elijah a representative of the prophets.
1 Kings 18 is the eighteenth chapter of the Books of Kings in the Hebrew Bible or the First Book of Kings in the Old Testament of the Christian Bible. [1] [2] The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. [3]
In order to avoid the wrath of the king, God told Elijah to hide by the Brook Cherith where he was fed bread and meat by ravens sent from God (vv2-6). After a while, due to the drought, the brook dried up so God told Elijah to go to the town of Sarepta and to seek out a widow that would find him water and food (vv.7-9). Elijah learns that the ...
Elijah (/ ɪ ˈ l aɪ dʒ ə / il-EYE-jə) [a] was a prophet and miracle worker who lived in the northern kingdom of Israel [12] during the reign of King Ahab (9th century BC), according to the Books of Kings in the Hebrew Bible. In 1 Kings 18, Elijah defended the worship of the Hebrew deity Yahweh over that of the Canaanite deity Baal.
2 Kings 2 is the second chapter of the second part of the Books of Kings in the Hebrew Bible or the Second Book of Kings in the Old Testament of the Christian Bible. [1] [2] The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. [3]