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As well as collecting and classifying plants, he wrote two books entitled The Wisdom of God manifested in the Works of the Creation (1691), and Miscellaneous Discourses concerning the Dissolution and Changes of the World (1692), which included essays on The Primitive Chaos and Creation of the World, The General Deluge, its Causes and Effects ...
The basis for many creationists' beliefs is a literal or quasi-literal interpretation of the Book of Genesis.The Genesis creation narratives (Genesis 1–2) describe how God brings the Universe into being in a series of creative acts over six days and places the first man and woman (Adam and Eve) in the Garden of Eden.
The Genesis creation narrative is the creation myth [a] of both Judaism and Christianity, [1] told in the Book of Genesis ch. 1–2. While the Jewish and Christian tradition is that the account is one comprehensive story, [2] [3] modern scholars of biblical criticism identify the account as a composite work [4] made up of two stories drawn from different sources.
Day-age creationism, a type of old Earth creationism, is an interpretation of the creation accounts in Genesis.It holds that the six days referred to in the Genesis account of creation are not literal 24-hour days, but are much longer periods (from thousands to billions of years).
Progressive creationism is the religious belief that God created new forms of life gradually over a period of hundreds of millions of years. As a form of old Earth creationism, it accepts mainstream geological and cosmological estimates for the age of the Earth, some tenets of biology such as microevolution as well as archaeology to make its case.
The Creation: An Appeal to Save Life on Earth (2006), a book by biologist Edward O. Wilson "The Creation" (1927), a poem by James Weldon Johnson, published in God's Trombones: Seven Negro Sermons in Verse; La création du monde, a 1923 ballet by Darius Milhaud; Creation, an unreleased video game developed by Bullfrog Productions
Creation myth definitions from modern references: A "symbolic narrative of the beginning of the world as understood in a particular tradition and community. Creation myths are of central importance for the valuation of the world, for the orientation of humans in the universe, and for the basic patterns of life and culture." [15]
Under medieval Christianity, the Latin "creatio " came to designate God's act of "creatio ex nihilo " ("creation from nothing"); thus "creatio " ceased to apply to human activities. The Middle Ages, however, went even further than antiquity, when they revoked poetry's exceptional status: it, too, was an art and therefore craft and not creativity.