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Ruether says that this ideology prescribes women to morally reform men and male-centric institutions, but to do so they require education, voting rights, and political power. Reformist romanticism believes that the innate goodness of women is needed in leadership positions to improve the nature of the world.
The signs are allowed to be as close as 250 feet — shorter than a football field — from a polling place’s designated doorway, allowing many churches to post signs along streets and church ...
Members of the church "would post the signs early in the day on Saturday and then remove them around midday on Sunday". [25] However, the town's Sign Code compliance manager cited the church on two occasions, for exceeding time limits when displaying signs and for failing to include the date of the event on a sign, respectively. [25]
Biblical patriarchy is similar to complementarianism, and many of their differences are only ones of degree and emphasis. [10] While complementarianism holds to exclusively male leadership in the church and in the home, biblical patriarchy extends that exclusion to the civic sphere as well, so that women should not be civil leaders [11] and indeed should not have careers outside the home. [12]
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The Hutterite church traces its roots back to the Radical Reformation and Jacoub Hutter, but respect and adhere to government authority. [23] The Bruderhof, another church community in the Anabaptist tradition, respects the god-given authority of the state, while acknowledging that their ultimate allegiance is to God. [24] [25]
However, some Christians disagree with the idea that women should not have leadership positions, popular female preachers like Joyce Meyer, Paula White and Kathryn Kuhlman have had leadership roles in Church. It is mentioned in the Old Testament that women such as Deborah [31] and Huldah [32] were prophets.