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28-29 Muhammad’s wives rebuked; 30-31 Muhammad’s wives, if incontinent, to be doubly punished, but if faithful, to be doubly rewarded; 32 33 34 They are exhorted to modest behaviour and piety; 35 Blessings promised to faithful men and women; 36-40 Revelations touching the Zainab divorce story; 41-43 The blessedness of true believers
28-29 The infidels will feel God’s threatened punishment in the Judgment Day; 30-32 Mutual enmity of the idolaters and their leaders on the day of judgment; 33 God’s prophets have always been opposed by the affluent; 34-35 The Makkans boast in their riches in vain; 36 The righteous only shall be saved; 37 Muhammad’s adversaries shall be ...
26-28 God’s mercy seen in nature; 29-30 God rewards the prayerful and the charitable; 31 The Qurán a confirmation of former Scriptures; 32 The varied conduct of those who receive the Qurán; 33-35 The rewards of the faithful in Paradise; 36-37 The just punishment of disbelievers in hell; 38 God knoweth the secrets of the heart
Folio from the Qur'an manuscript with the verses 29-30 of the surah As-Sajdah. The decorative border that follows surrounds the title of the next section of the surah Al-Ahzab. Kufic script. Iraq or Syria, 9th or 10th century. Museum of Islamic Art, Berlin. As-Sajdah (السجدة), is the 32nd chapter of the Quran with 30 verses .
Al-Qasas (Arabic: القصص, ’al-qaṣaṣ; meaning: The Story) is the 28th chapter of the Qur'an with 88 verses . According to Ibn Kathir 's commentary, the chapter takes its name from verse 25 in which the word Al-Qasas occurs.
Az-Zukhruf [1] (Arabic: الزخرف, "Ornaments of Gold, Luxury") is the 43rd chapter (), of the Quran, the central religious text of Islam.It contains 89 verses ().Named after the golden ornaments recognized in verse 35 and again in verse 53, this surah dates back to the Second Meccan Period before the Prophet Muhammad’s migration to Medina.
The Twelver exegete Shaykh Tusi (d. 1067) notes that the article innama in the verse of purification grammatically limits the verse to the Ahl al-Bayt. He then argues that rijs here cannot be limited to disobedience because God expects obedience from every responsible person (Arabic: مكلف, romanized: mukallaf) and not just the Ahl al-Bayt.
28 God directs true believers; 29 Muhammad sent to an unbelieving people; 30 Signs unavailing to make infidels true believers; 31-32 God will punish the unbelievers; 33-34 Idolaters are reprobate; 35 Paradise is described; 36 Certain Jews acknowledge Muhammad to be a prophet; 36-37 Muhammad exhorted to make no compromise with idolatry