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The Solomonic Dynasty’s legendary origins come from an Ethiopian account called the Kebre Negast. According to the story, Queen Makeda, who took the Ethiopian throne in the 10th century, B.C., traveled to Jerusalem to learn to be a good ruler from King Solomon, who was famous worldwide for his wisdom and capabilities as a ruler. King Solomon ...
Ethiopians are the native inhabitants of Ethiopia, as well as the global diaspora of Ethiopia. Ethiopians constitute several component ethnic groups , many of which are closely related to ethnic groups in neighboring Eritrea and other parts of the Horn of Africa .
According to the national census conducted in 2007, over 32 million people or 43.5% were reported to be Ethiopian Orthodox Christians, over 25 million or 33.9% were reported to be Muslim, 13.7 million, or 18.6%, were P'ent'ay Christians, and just under two million or 2.6% adhered to traditional beliefs. [2]
The people incorporated were the western Oromo (non-Shoan Oromo), Sidama, Gurage, Wolayta and other groups. [71] He began expanding his kingdom to the south and east, expanding into areas that had never been under his rule, resulting in the borders of Ethiopia of today. He did this with the help of Ras Gobena's Shewan Oromo militia. [72]
The isolation of the Beta Israel community in Ethiopia was also reported by the Scottish explorer James Bruce who visited Gondar in the 18th century: "The only copy of the Old Testament, which they have, is the translation in Geez, the same made use of by the Abyssinian Christians, who are the only scribes, and sell these copies to the Falasha ...
Habesha peoples (Ge'ez: ሐበሠተ; Amharic: ሐበሻ; Tigrinya: ሓበሻ; commonly used exonym: Abyssinians) is an ethnic or pan-ethnic identifier that has been historically employed to refer to Semitic-speaking and predominantly Oriental Orthodox Christian peoples found in the highlands of Ethiopia and Eritrea between Asmara and Addis Ababa (i.e. the modern-day Amhara, Tigrayan, Tigrinya ...
The Wahhabism movement began to spread in the 1990s due to the political transition in 1991 and the arrival of the Ethiopian People's Revolutionary Democratic Front (EPRDF). [22] The EPRDF promised a change within Ethiopia's religious groups through decentralizing the structure of ethnic federalism to enable Salafi's to raise their activities. [22]
Ethiopian philosophy or Abyssinian philosophy is the philosophical corpus of the territories of present-day Ethiopia and Eritrea. Besides via oral tradition, it was preserved early in written form through Ge'ez manuscripts.