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Muhammad ibn Hasan al-Mahdi (Arabic: محمد بن الحسن المهدي, romanized: Muḥammad ibn al-Ḥasan al-Mahdī) is believed by the Twelver Shia to be the last of the Twelve Imams and the eschatological Mahdi, who will emerge in the end of time to establish peace and justice and redeem Islam.
The reappearance of Muhammad al-Mahdi is the Twelver eschatological belief in the return of their Hidden Imam in the end of time to establish peace and justice on earth. For Twelvers, this would end a period of occultation that began shortly after the death of Hasan al-Askari in 260 AH (873–874 CE), the eleventh Imam.
The twelfth and final Imam is Muhammad al-Mahdi, who is believed by the Twelvers to be currently alive, and hidden in the Major Occultation until he returns to bring justice to the world. [6] It is believed by Twelver and Alevi Muslims that the Twelve Imams have been foretold in the Hadith of the 12 accomplishers .
This imam in occultation is the twelfth imam, Muhammad, son of the eleventh imam, Hasan al-Askari. [50] According to the Twelvers, the Mahdi was born in Samarra around 868, [51] though his birth was kept hidden from the public. [31] He lived under his father's care until 874 when the latter was killed by the Abbasids. [52]
In some narrations, the appearance of Yamani is mentioned as one of the certain signs of twelfth Imam's reappearance. [40] [45] [46] The fifth Shia Imam, Muhammad al-Baqir, described Yamani in detail in a hadith:"... among these individuals (Sufyani, Yamani and Khorasani) the Yamani is the closest to guidance, for he calls the people to join ...
Each Imam was the son of the previous Imam, with the exception of Husayn Ibn Ali, who was the brother of Hasan Ibn Ali. [96] The twelfth and final Imam is Muhammad al-Mahdi, who is believed by the Twelvers to be currently alive, and in hiding. [99] The Shi'a Imams are seen as infallible.
The final letter of Muhammad al-Mahdi, known as the Hidden Imam in Twelver Shi'ism, to his agent, Abu al-Hasan Ali ibn Muhammad al-Samarri, predicted the latter's imminent death and announced the beginning of the Major Occultation (941–present). In Twelver belief, the Major Occultation concludes with the rise of al-Mahdi in the end of time to ...
Corbin defines the walayah as the esoteric aspect of eternal prophecy. Walayah is likewise divided into two forms: the absolute walayah and the particular walayah. The prophecy of each prophet emanates from absolute prophecy and according to the Shia doctrine, the walayah of all the men of God ends in the Twelfth Imam, Muhammad al-Mahdi. [2] [9]