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Takemikazuchi (建御雷/武甕槌) is a deity in Japanese mythology, considered a god of thunder [2] and a sword god. [3] He also competed in what is considered the first sumo wrestling match recorded in history.
After this, Futsunushi and Takemikazuchi proceeded to slay all those who refused to submit to them. A variant account adds that the two finally dispatched the god of weaving, Takehazuchi-no-Mikoto (建葉槌命), to subdue the last remaining rebel, the star god Kagaseo (香香背男). With all resistance gone, the two gods went back to heaven ...
Izanagi and Izanami are held to be the creators of the Japanese archipelago and the progenitors of many deities, which include the sun goddess Amaterasu, the moon deity Tsukuyomi, and the storm god Susanoo. He is a god that can be said to be the beginning of the current Japanese imperial family.
Nandaka (also Nandaki), the sword of the Hindu god Vishnu. Nistrimsha, the sword of Pradyumna, a son of Krishna. Pattayudha, the divine sword of the Veerabhadra, a commander of Shiva's troops. Pīḍā khānē, a Nepalese khukuri befit for Indian and British Soldiers. According to modern folklore, Pīḍā khānē (and her counterpart, Nirdayī ...
Fragarach – Sword of the god of the seas Manannan mac Lir and later Lugh in Irish legend; it was said to be a weapon that no armour could stop. Caladbolg – Two-handed sword of Fergus mac Róich in Irish legend; said to make a circle like an arc of rainbow when swung, and to have the power to cleave the tops from the hills.
In the light novel High School DxD: Slash/Dog series, Kagu-tsuchi is the Shinto God of Fire and also the patron deity of the Himejima Clan whom in turned blessed them with the power of spiritual flames. A descendant of the Himejima, Tobio Ikuse is the wielder of the Ame no Ohabari, the divine sword which killed Kagu-tsuchi.
Enjoy a classic game of Hearts and watch out for the Queen of Spades!
One theory is that the sword which Surtr uses to slay Freyr with is his own sword, which Freyr had earlier bargained away for Gerðr. This would add a further layer of tragedy to the myth. Sigurður Nordal argued for this view, but the possibility represented by Ursula Dronke 's translation that it is a simple coincidence is equally possible. [ 3 ]