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Laban and Jacob make a covenant together, as narrated in Genesis 31:44–54. Laban (Aramaic: ܠܵܒܵܢ; Hebrew: לָבָן , Modern: Lavan, Tiberian: Lāḇān, "White"), also known as Laban the Aramean, is a figure in the Book of Genesis of the Hebrew Bible. He was the brother of Rebekah, the woman who married Isaac and bore Jacob.
When Laban planned to deceive Jacob into marrying Leah instead of Rachel, the Midrash recounts that both Jacob and Rachel suspected that Laban would pull such a trick; Laban was known as the "Aramean" (deceiver), and changed Jacob's wages ten times during his employ (Genesis 31:7). The couple therefore devised a series of signs by which Jacob ...
Jacob, who had deceived his father, is in turn deceived and cheated by his uncle Laban concerning Jacob's seven years of service (lacking money for a dowry) for the hand of Laban's daughter Rachel, receiving his older daughter Leah instead. [14] However, despite Laban, Jacob eventually becomes so rich as to incite the envy of Laban and Laban's ...
The Priestly source illustrates history in Genesis by compiling the genealogy beginning with the "generations of the heavens and the earth" and continuing through Abraham, Ishmael, and Isaac to the descendants of Jacob and Esau. Jacob's descendants are listed in Genesis 46:8-27, beginning with the phrase "these are the names." [72]
Jacob lived with Laban for twenty years (Gen. 31:41), marrying Laban's two daughters and two maidservants. He returned to Canaan with his large family, servants, and possessions. As he did, Deborah (Rebecca's nurse) died and was buried at a place that Jacob calls Alon Bachuth (אלון בכות), "Tree of Weepings" (Gen. 35:8).
Rachel and Jacob at the Well by James Tissot (c. 1896–1902) Rachel is first mentioned in the Hebrew Bible in Genesis 29 when Jacob happens upon her as she is about to water her father's flock. She was the second daughter of Laban, Rebekah's brother, making Jacob her first cousin. [2] Jacob had traveled a great distance to find Laban.
Activists say the Ghaith-Sub Laban family's removal is part of a wider trend of Israeli settlers encroaching on Palestinian neighborhoods with the government's backing and cementing Israeli ...
When Laban heard of Jacob's arrival, he ran to meet him, embraced and kissed him, and brought him to his house. [18] Jacob told Laban all that had happened, and Laban welcomed Jacob as family. [19] After Jacob had lived with Laban for a month, Laban asked Jacob what wages he wanted for his work. [20]