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The "cry of the people oppressed in Egypt, the cry of the foreigner, the widow, and the orphan": oppression of the poor. [10] [11] [6] The "injustice to the wage earner": taking advantage of and defrauding workers (cf. James 5:4). [12] [13] [6] Laurence Vaux's 1583 work, A Catechisme of Christian Doctrine, explains them as follows:
In the most general sense, Psalm 22 is about a person who is crying out to God to save him from the taunts and torments of his enemies, and (in the last ten verses) thanking God for rescuing him. Jewish interpretations of Psalm 22 identify the individual in the psalm with a royal figure, usually King David or Queen Esther. [2]
The lyrics to the song have been described as being from the perspective of God, [5] although the members of Third Day have described them differently; David Carr, the drummer for Third Day, described the lyrics as "crying out to God and calling out his name", [1] while Mac Powell described them as "kind of a prayer.
According to Žižek, the idea of Jesus' death on the cross addresses this tension by serving as an act of love and a "resolution of radical anxiety." Indeed, Žižek says that Jesus himself became an atheist on the cross when crying out, "My God, my God, why have you forsaken me?" (Mark 15:34) [9]
But I find myself screaming out, because, you know, in the Bible, it says to scream out to God, to cry out to God. And, you know, with what we're going through right now, you've heard me do that.
And, behold, a woman of Canaan came out of the same coasts, and cried unto him, saying, Have mercy on me, O Lord, thou Son of David; my daughter is grievously vexed with a devil. The New International Version translates the passage as: A Canaanite woman from that vicinity came to him, crying out, "Lord, Son of David, have mercy on me!
This song is that cry saying, 'God, Father, hold onto me, don't let me lose my way.'" [2] They said the song was inspired by Matthew 11:29-30, which says, "Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls. For My yoke is easy and My burden is light."
Jerome: "But both the Devil and the dæmons may be said to have rather suspected, than known, Jesus to be the Son of God." [3] Pseudo-Augustine: "When the dæmons cry out, What have we to do with thee, Jesus, thou Son of God? (1 Cor. 2:8.) we must suppose them to have spoken from suspicion rather than knowledge.