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To explain the need for his temple discourse, Jacob cites an issue with pride and inequality among the Nephites. [9] He teaches them that to become like God, they must work towards divine principles such as equality, additionally suggesting the need to rid themselves of inaccurate views of themselves and others.
Jacob, [a] later given the name Israel, [b] is a patriarch regarded as the forefather of the Israelites, according to Abrahamic religions such as Judaism, Christianity and Islam. Jacob first appears in the Book of Genesis, originating from the Hebrew tradition in the Torah.
The Testament of Jacob is a work now regarded as part of the Old Testament apocrypha. [1] It is often treated as one of a trio of very similar works called the Testament of the Patriarchs, the other two of which are the Testament of Abraham and Testament of Isaac, though there is no reason to assume that they were originally a single work. [2]
The Old Testament (OT) is the first division of the Christian biblical canon, which is based primarily upon the 24 books of the Hebrew Bible, or Tanakh, a collection of ancient religious Hebrew and occasionally Aramaic writings by the Israelites. [1] The second division of Christian Bibles is the New Testament, written in Koine Greek.
In Jacob 5, Jacob quotes the prophet Zenos, who says he is quoting the Lord. [2] Zenos is believed by members of the Latter-day Saint movement to be a prophet from Israel or Judah who lived sometime after Abraham and before Lehi, and had writings included in the brass plates but not the Hebrew Bible, which became the Old Testament.
Peter Paul Rubens, The Reconciliation of Jacob and Esau, 1624. Genesis 32-33 [15] tells of Jacob and Esau's eventual meeting according to God's commandment in Genesis 31:3 and 32:10 [16] after Jacob had spent more than 20 years staying with Laban in Padan-Aram. The two men prepare for their meeting like warriors about to enter into battle.
Picture of the Jacob's Ladder in the original Luther Bibles (of 1534 and also 1545). Jacob's Ladder (Biblical Hebrew: סֻלָּם יַעֲקֹב , romanized: Sūllām Yaʿăqōḇ) is a ladder or staircase leading to Heaven that was featured in a dream the Biblical Patriarch Jacob had during his flight from his brother Esau in the Book of Genesis (chapter 28).
J. Douglas MacMillan (1991) suggests that the angel with whom Jacob wrestles is a "pre-incarnation appearance of Christ in the form of a man". [23] According to one Christian commentary on Jacob's words 'I saw God face to face', "Jacob's remark does not necessarily mean that the 'man' with whom he wrestled is God.