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In Christian theology the union of Christ is built on the a priori assumption of Adam's union with humanity (Romans 5:12-21). [17] Also according to the Apostle Paul, Christ's death and resurrection is a prerequisite for believers to be identified with Christ (Romans 6:8-10). [18]
Stephen L. Harris claims that John adapted Philo's concept of the Logos, identifying Jesus as an incarnation of the divine Logos that formed the universe. [7]While John 1:1 is generally considered the first mention of the Logos in the New Testament, arguably, the first reference occurs in the book of Revelation.
In Isaiah 9:6, the next king is greeted, similarly to the passages in Psalms.Like Psalm 45:7–8 he is figuratively likened to the supreme king God. [4]: 150 [18] Isaiah could also be interpreted as the birth of a royal child, Psalm 2 nevertheless leaves the accession scenario as an attractive possibility.
Only Simon Peter answers him: "You are the Christ, the Son of the living God". [ 1 ] [ 15 ] Only in Matthew 16:17 Jesus blesses Peter for his answer, and later indicates this revelation is the foundational rock of the Church.
In 1985, Ji proclaimed himself the Son of God and the "Three-Redemptive Christ" (referring to the redemption of Noah, the redemption of Lot, and the redemption of Ji Sanbao). [37] Wayne Bent (b. 1941), also known as Michael Travesser of the Lord Our Righteousness Church. He claims: "I am the embodiment of God. I am divinity and humanity combined."
God the Son (Greek: Θεὸς ὁ Υἱός, Latin: Deus Filius; Hebrew: האל הבן) is the second Person of the Trinity in Christian theology. [1] According to Christian doctrine, God the Son, in the form of Jesus Christ, is the incarnation of the eternal, pre-existent divine Logos (Koine Greek for "word") through whom all things were created. [2]
The pre-existence of Christ refers to the existence of Christ before his incarnation as Jesus. One of the relevant New Testament passages is John 1:1-18 where, in the Trinitarian view, Christ is identified with a pre-existent divine hypostasis called the Logos or Word.
The profession of Jesus as the Son of God has been an essential element of Christian creeds since the Apostolic age, and while some do not think profession of Christ as Son of man was necessary for Christians, the proclamation of Jesus as the Son of man has been an article of faith in Christianity since at least the Nicene Creed which reads in ...