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In Plato's Republic, the character of Socrates is highly critical of democracy and instead proposes, as an ideal political state, a hierarchal system of three classes: philosopher-kings or guardians who make the decisions, soldiers or "auxiliaries" who protect the society, and producers who create goods and do other work. [1]
It is Plato's best-known work, and one of the world's most influential works of philosophy and political theory, both intellectually and historically. [3] [4] In the dialogue, Socrates discusses with various Athenians and foreigners the meaning of justice and whether the just man is happier than the unjust man. [5]
In the metaphor, found at 488a–489d, Plato's Socrates compares the population at large to a strong but near-sighted ship's master. The quarreling sailors are demagogues and politicians, and the ship's navigator is a philosopher.
Socrates (/ ˈ s ɒ k r ə t iː z /, [2] Ancient Greek: Σωκράτης, romanized: Sōkrátēs; c. 470 – 399 BC) was a Greek philosopher from Athens who is credited as the founder of Western philosophy [3] and as among the first moral philosophers of the ethical tradition of thought.
Socrates was one of the most renowned Greek philosophers of all time. Born in Athens circa 470 BCE, this ancient Greek philosopher laid the groundwork for Western philosophy, paving the way for ...
Akbar (1542–1605), Mughal emperor who was known for his patronage of culture, learning, religion, and philosophy and the founder of the religion Din-i Ilahi; Frederick the Great (1712–1786), king of Prussia and a widely read political philosopher, [42] and author of Anti-Machiavel, a rebuttal of Machiavelli's The Prince.
The Statesman (Ancient Greek: Πολιτικός, Politikós; Latin: Politicus [1]), also known by its Latin title, Politicus, is a Socratic dialogue written by Plato.The text depicts a conversation among Socrates, the mathematician Theodorus, another person named Socrates (referred to as "Socrates the Younger"), and an unnamed philosopher from Elea referred to as "the Stranger" (ξένος ...
In the first chapter of Plato's Republic, authored around 375 BC Thrasymachus claims that "justice is nothing else than the interest of the stronger", which Socrates then disputes. [8] Callicles in Gorgias argues similarly that the strong should rule the weak, as a right owed to their superiority.