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The theory resolves the paradox that time has a beginning but does not seem to have an end. There are also other reasons for supporting the growing block view of time that go beyond the common-sense. For example, Tooley bases his argument on the causal relation. His main argument as outlined by Dainton is as follows: [2]
The A-series identifies positions in time as past, present, or future, and thus assumes that the "present" has some objective reality, as in both presentism and the growing block universe. [8] The B-series defines a given event as earlier or later than another event, but does not assume an objective present, as in four-dimensionalism.
There are two principal varieties of the A-theory, presentism and the growing block universe. [3] Both assume an objective present, but presentism assumes that only present objects exist, while the growing block universe assumes both present and past objects exist, but not future ones.
In the philosophy of space and time, eternalism [1] is an approach to the ontological nature of time, which takes the view that all existence in time is equally real, as opposed to presentism or the growing block universe theory of time, in which at least the future is not the same as any other time. [2]
In the philosophy of time, Forrest defends the growing block theory, according to which the present and the past are real, but not the future. [2] He was elected a Fellow of the Australian Academy of the Humanities in 1990. [3] He is married with four children. [citation needed]
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The B-theory of time, also called the "tenseless theory of time", is one of two positions regarding the temporal ordering of events in the philosophy of time.B-theorists argue that the flow of time is only a subjective illusion of human consciousness, that the past, present, and future are equally real, and that time is tenseless: temporal becoming is not an objective feature of reality.
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