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Judges 1 is the first chapter of the Book of Judges, the seventh book of the Hebrew Bible or Old Testament, a sacred text in Judaism and Christianity.With the exception of the first verse, scholars have long recognised and studied the parallels between chapter 1 of Judges and chapters 13 to 19 in the preceding Book of Joshua. [1]
The Anchor Bible Commentary Series, created under the guidance of William Foxwell Albright (1891–1971), comprises a translation and exegesis of the Hebrew Bible, the New Testament and the Intertestamental Books (the Catholic and Eastern Orthodox Deuterocanon/the Protestant Apocrypha; not the books called by Catholics and Orthodox "Apocrypha", which are widely called by Protestants ...
Adoni-Bezek, (Hebrew: אֲדֹנִי־בֶּזֶק ’Ăḏōnî-Ḇezeq, "lord of Bezek"), also written Adonibezek [1] or Adoni Bezek, [2] was a Canaanite king referred to in the Book of Judges ( Judges 1:4–7). Previous to the occupation of Canaan by the Israelites, he had subdued seventy of the kings of cities around him.
It contains three types of commentary: (1) the p'shat, which discusses the literal meaning of the text; this has been adapted from the first five volumes of the JPS Bible Commentary; (2) the d'rash, which draws on Talmudic, Medieval, Chassidic, and Modern Jewish sources to expound on the deeper meaning of the text; and (3) the halacha l'maaseh ...
The judges (sing.Hebrew: שופט, romanized: šop̄ēṭ, pl. שופטים šop̄əṭīm) whose stories are recounted in the Hebrew Bible, primarily in the Book of Judges, were individuals who served as military leaders of the tribes of Israel in times of crisis, in the period before the monarchy was established.
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Tischendorf's 1880 edition of the Septuagint, with Judges 1:18 stating that Judah did not 'inherit' Gaza, Ashkelon, Ekron nor Ashdod [note 1]. According to the Hebrew Masoretic Text (MT) of Judges 1:18, "Also Judah took Gaza with the coast thereof, and Askelon with the coast thereof, and Ekron with the coast thereof."
A Levite from the mountains of Ephraim had a concubine, who left him and returned to the house of her father in Bethlehem in Judah. [2] Heidi M. Szpek observes that this story serves to support the institution of monarchy, and the choice of the locations of Ephraim (the ancestral home of Samuel, who anointed the first king) and Bethlehem (the home of King David) are not accidental.