Ad
related to: soren kierkegaard belief in god
Search results
Results From The WOW.Com Content Network
For Hamann it is also, and precisely, the world which God enters, but for Kierkegaard the place of this event is solely the individual, who in the decision of his faith, effected by grace, rises above the world, with which the “humorist” [in this case Hamann] continues to identify the “idea of God.” Kierkegaard, in other words, reaches ...
Kierkegaard posited three stages of human existence: the aesthetic, the ethical, and the religious, the latter coming after what is often called the leap of faith. [citation needed] Kierkegaard argued that the universe is fundamentally paradoxical, and that its greatest paradox is the transcendent union of God and humans in the person of Jesus ...
Søren Aabye Kierkegaard (/ ˈ s ɒr ə n ˈ k ɪər k ə ɡ ɑːr d / SORR-ən KEER-kə-gard, US also /-ɡ ɔːr /-gor; Danish: [ˈsɶːɐn ˈɔˀˌpyˀ ˈkʰiɐ̯kəˌkɒˀ] ⓘ; [1] 5 May 1813 – 11 November 1855 [2]) was a Danish theologian, philosopher, poet, social critic, and religious author who is widely considered to be the first Christian existentialist philosopher.
The knight of faith (Danish: troens ridder) is an individual who has placed complete faith in himself and in God and can act freely and independently from the world. The 19th-century Danish philosopher Søren Kierkegaard vicariously discusses the knight of faith in several of his pseudonymous works, with the most in-depth and detailed critique exposited in Fear and Trembling and in Repetition.
The book discusses in detail notions like "leap of faith" (or, to be more precise, "leap to faith") and "indirect communication".In other words, Kierkegaard emphasizes the idea that belief in God cannot and should not be rational in the sense that it cannot possibly be proved conclusively that God exists or that Christianity is true.
Hegel wants people to base their belief in God on knowledge rather than faith, but, Kierkegaard wants each single individual to act out their faith before God. Faith isn't won by mental toil, it's won by personal struggle and the help of God. [3] Kierkegaard steers his readers away from the outer world of observation to the inner world of faith.
Many of Kierkegaard's earlier writings from 1843 to 1846 were written pseudonymously. In the non-pseudonymous The Point of View of My Work as an Author, he explained that the pseudonymous works are written from perspectives which are not his own: while Kierkegaard himself was a religious author, the pseudonymous authors wrote from points of view that were aesthetic or speculative.
Kierkegaard called his gaining knowledge of his father's sin the "great earthquake". Maybe he heard someone say that cursing God was the unforgivable sin or that fornication was the unforgivable sin. Kierkegaard wrote out of concern for his father's anxiety and for others like him who believe that God shuts his door against them. [9]