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Banmi Shōfū-ryū (晩美生風流) is a school of Ikebana, an ancient Japanese art form that involves arranging flowers for spiritual purposes. [1] Ikebana accompanied Buddhism's arrival in Japan in the 6th century and evolved from a Buddhist ritual.
The founder Sōfū Teshigahara in 1948. Sōgetsu was founded by Sōfū Teshigahara in 1927. [1] Sōfū's father was an ikebana master, who taught his son from childhood. Sōfū wanted to become a painter, but he found that the possibilities for creative expression in using green materials are endless, just as in pa
More than simply putting flowers in a container, ikebana is a disciplined art form in which nature and humanity are brought together. Contrary to the idea of a particoloured or multicoloured arrangement of blossoms, ikebana often emphasises other areas of the plant, such as its stems and leaves, and puts emphasis on shape, line, and form.
The shōka style developed over a long period, with many schools of ikebana other than Ikenobō appeared. Shōka was firmly established in Ikenobō Senjo's work Soka Hyakki (One Hundred Examples of Ikebana, 1820). [1] He also edited Heika Yodo-shu, in which the traditional methods of rikka were described in detail.
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Sōfū never deviated from the basic principles that distinguish ikebana from other forms of floral art: to grasp and express the feeling of the material, to express the third dimension and asymmetrical balance. The concept that was foremost in his teaching was that the principles never change, but rather that the form is always changing.