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Muktinath's importance within Hinduism is described in ancient Hindu Vishnu Purana's Gandaki Mahatmya. [8] The ancient name of Muktinath in Sri Vaishnava literature is Tiru Shaligramam. The Gandaki river, which flows downstream from Muktinath, is considered to be the only source of the shaligrama shila, the non-anthropomorphic representation of ...
The Shrine of Our Lady of Madhu is a Roman Catholic Marian shrine in Mannar district of Sri Lanka. With a history of more than 400 years, the shrine acts as a center of pilgrimage and worship for Sri Lankan Catholics . [ 1 ]
The Brahmanda Purana, one of the major eighteen Puranas mentions 64 Shakta pithas of the goddess Parvati in the Bharat or Greater India including present-day India, Bhutan, Bangladesh, Nepal, Sri Lanka, some parts of Southern Tibet in China and parts of southern Pakistan.
First Muslim Boys' School in Sri Lanka 15 November 1884 Sri Lanka Muslim Society Western: Colombo: Colombo: Colombo: National: Kiriella Central College 1885 Sabaragamuwa Ratnapura Ratnapura Kiriella National Southlands College, Galle: Girls' High School: 1885 [e] Wesleyan Methodist Mission: Southern: Galle: Galle: Galle: National [10] [115 ...
Madhu church shelling or Madhu church massacre is the name for the shelling of the Shrine of Our Lady of Madhu in Sri Lanka during the Sri Lankan civil war on November 20, 1999. The shelling resulted in the deaths of approximately 40 minority Sri Lankan Tamil civilians, including children, and more than 60 non-fatal injuries.
The following is a list of schools in Sri Lanka grouped by province. There are 10,155 government schools (373 national schools and 9,782 provincial schools) and also 104 private schools. List of schools in Central Province
Buddha instructed the deity to reside in Sri Lanka and help the people when required, specially in their difficulties. [7] Wedahitikanda, a mountain in the area was selected as the place to stay for the deity. Thereafter the locals in Kataragama built a Buddhalaya (a shrine for Buddha) and a Devalaya (a shrine for Subrahmanya) to pay homage.
There are number of theories as to the origin of the shrine. According to Heinz Bechert [7] and Paul Younger, [8] the mode of veneration and rituals connected with Kataragama deviyo is a survival of indigenous Vedda mode of veneration that preceded the arrival of Buddhist and Indo-Aryan cultural influences from North India in Sri Lanka in the last centuries BCE, although Hindus, Buddhists and ...