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[citation needed] Though modern Mormons share with traditional Christianity a belief that the object of their worship comprises three distinct persons, Mormon theology disagrees with the idea that the three persons are the same substance and the same God. [66]
The church regards parts of the Apocrypha, [12] the writings of some Protestant Reformers and non-Christian religious leaders, and the non-religious writings of some philosophers to be inspired, though not canonical. [13] The church's most distinctive scripture, the Book of Mormon, was published by founder Joseph Smith in 1830.
In West-Central Africa, modern Bwiti incorporates animism, ancestor worship, ritual use of iboga, and Christianity into a syncretistic belief system. [ 78 ] Thelema is a mixture of many different schools of belief and practice, including Hermeticism , Eastern Mysticism , Yoga , 19th century libertarian philosophies (i.e. Nietzsche ), occultism ...
The modern LDS Church does not use the cross or crucifix as a symbol of faith. Mormons generally view such symbols as emphasizing the death of Jesus rather than his life and resurrection. [43] The early LDS Church was more accepting of the symbol of the cross, but after the turn of the 20th century, an aversion to it developed in Mormon culture ...
Rambo [3] provides a model for conversion that classifies it as a highly complex process that is hard to define. He views it as a process of religious change that is affected by an interaction of numerous events, experiences, ideologies, people, institutions, and how these different experiences interact and accumulate over time.
And then you have a more truthful, more current, modern version of Mormonism that a lot of my friends identify with. ... But as Sisters Barnes and Paxton attempt to convert him to their religion ...
C. Reynolds Cahoon; John T. Caine; David O. Calder; Alex Caldiero; Anson Call; Charles A. Callis; George Q. Cannon; George Careless; Albert Carrington; John S. Carter ...
The salamander letter was supposedly written by Martin Harris to W. W. Phelps, an early convert in the Latter Day Saint movement. Harris served for a short period of time as scribe for the translation of the golden plates, and assisted in the financing of the first printing of the Book of Mormon.