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[2] [3] The state is the aim of moksha in Advaita Vedanta, Yoga and other schools of Hinduism, and it is referred to as jivanmukti (Self-realization). [4] [5] [6] Jivanmukti contrasts with the concept of videhamukti; the latter means "liberation or emancipation after death, in afterlife". [7] [8]
Moksha (/ ˈ m oʊ k ʃ ə /; [1] Sanskrit: मोक्ष, mokṣa), also called vimoksha, vimukti, and mukti, [2] is a term in Jainism, Buddhism, Hinduism, and Sikhism for various forms of emancipation, liberation, nirvana, or release. [3] In its soteriological and eschatological senses, it refers to freedom from saṃsāra, the cycle of ...
In Indian religions, nirvana is synonymous with moksha and mukti. [note 1] All Indian religions assert it to be a state of perfect quietude, freedom, highest happiness as well as the liberation from attachment and worldly suffering and the ending of samsara, the round of existence.
It is the isolation of purusha from prakṛti, and liberation from rebirth, i.e., moksha. Kaivalya-mukti is described in some Upanishads, such as the Muktika and Kaivalya Upanishads, as the most superior form of moksha, which can grant liberation both within this life (as in jīvanmukti), and after death (as in videhamukti). [1]
Videha mukti (Sanskrit: विदेहमुक्ति), "liberation after death," or literally 'liberation through release from the body', is a concept found in ...
Mukti Asm, a 1973 Assamese-language film, to which the Indian classical singer Parveen Sultana contributed a song; Mukti, a Hindi-language Indian film; Mukti, a 1977 Odia-language Indian film that won the Odisha State Film Award for Best Actress; Mukthi, a 1988 Indian film; Mukti, a 2022 Indian Bengali-language web series
Moksha means liberation or release from samsara, the cycle of rebirth. In Vishishtadvaita, baddha (bounded) jiva is only self-aware and is in a state of ignorance of sharira-shariri relationship. Karma loaded with countless births and deaths in samsara keeps the jiva from dharma-bhuta-jnana (attributive consciousness) of God.
Hanuman inquires about the different kinds of "liberation" (or mukti, hence the name of the Upanishad), to which Rama answers, "The only real type [of liberation] is Kaivalya." [9] The list of 108 Upanishads is introduced in verses 26-29: [9] But by what means does one attain the Kaivalya kind of Moksha?