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The Dagda (Old Irish: In Dagda, Irish: An Daghdha) is considered the great god of Irish mythology. [1] He is the chief god of the Tuatha Dé Danann, with the Dagda portrayed as a father-figure, king, and druid. [2] [1] [3] He is associated with fertility, agriculture, manliness and strength, as well as magic, druidry and wisdom.
Ogma / ˈ ɒ ɡ m ə / (Modern Irish: Oghma) is a god from Irish and Scottish mythology. A member of the Tuatha Dé Danann, he is often considered a deity and may be related to the Gallic god Ogmios. According to the Ogam Tract, he is the inventor of Ogham, the script in which Irish Gaelic was first written. [1]
Middle Irish Núada/Núadu means hero or champion, which is "probably a euhemerized name for the deity." [2] The name Nuada may derive from a Celtic stem *noudont-or *noudent-, which J. R. R. Tolkien suggested was related to a Germanic root meaning "acquire, have the use of", earlier "to catch, entrap (as a hunter)".
In Irish mythology, Aengus or Óengus is one of the Tuatha Dé Danann and probably originally a god associated with youth, love, [1] summer and poetic inspiration. The son of The Dagda and Boann, Aengus is also known as Macan Óc ("the young boy" or "young son"), and corresponds to the Welsh mythical figure Mabon and the Celtic god Maponos. [1]
In Irish mythology, Dian Cécht (Old Irish pronunciation: [dʲiːən kʲeːxt]; also known as Cainte or Canta) was the god of healing, the healer for the Tuatha Dé Danann, and son of the Dagda according to the Dindsenchas. He was the father of Cu, Cethen and Cian. His other children were Miach, Airmed, Étan the poet and Ochtriullach (Octriuil).
Manannán's father is the sea-god Ler ('Sea; Ocean'; Lir is the genitive form), whose role he seems to take over. As Oirbsen, his father is named as Elloth, son of Elatha. [75] In the Altram Tige Dá Medar, Manannán calls himself the foster-son of the Dagda. [13]
The Celtic deities are known from a variety of sources such as written Celtic mythology, ancient places of worship, statues, engravings, religious objects, as well as place and personal names. Celtic deities can belong to two categories: general and local.
The Celtic god Sucellus. Though the Celtic world at its height covered much of western and central Europe, it was not politically unified, nor was there any substantial central source of cultural influence or homogeneity; as a result, there was a great deal of variation in local practices of Celtic religion (although certain motifs, for example, the god Lugh, appear to have diffused throughout ...