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Pikuach nefesh (Hebrew: פיקוח נפש), which means "saving a soul" or "saving a life," is the principle in Halakha (Jewish law) that the preservation of human life overrides virtually any other religious rule of Judaism.
Nephesh (נֶ֫פֶשׁ nép̄eš), also spelled nefesh, is a Biblical Hebrew word which occurs in the Hebrew Bible. The word refers to the aspects of sentience , and human beings and other animals are both described as being nephesh.
Pikuach nefesh allows the Jewish person to override all other Jewish laws and practices in order to preserve human life. It places the conservation of humanity and the survival of a human being above every other possible thing.
The Hebrew Bible uses several words to describe sin. The standard noun for sin is ḥeṭ (verb: hata), meaning to "miss the mark" or "sin". [4] The word avon is often translated as "iniquity", i.e. a sin done out of moral failing. [5] The word pesha, or "trespass", means a sin done out of rebelliousness. [6]
Thus, the Torah generally asserts that pikuach nefesh (פיקוח נפש, "the preservation of human life") is paramount, and in most situations even the preservation of a limb is equated with the basic principle. This stems in part from the biblical injunction that the Judaic laws are given "that you shall live by them", a commandment ...
In Jewish tradition, pikuach nefesh — our obligation to save a life — is one of the most holy commandments. As I waited for hours outside the police station for my fellow rabbis to be released ...
In Judaism, views on abortion draw primarily upon the legal and ethical teachings of the Hebrew Bible, the Talmud, the case-by-case decisions of responsa, and other rabbinic literature. While most major Jewish religious movements discourage abortion, except to save the life of a pregnant woman, authorities differ on when and whether it is ...
According to Libson, for the fasting situation, both the Jerusalem and Babylonian Talmud versions elevated the value of the preservation of human life (pikuach nefesh). On their use of the Proverb, "The Heart Knows its Own Bitterness," Libson sees a dual purpose: "first, [the verse] anchors the argument that favours the individual’s own ...