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Boethius writes the book as a conversation between himself and a female personification of philosophy, referred to as "Lady Philosophy". Philosophy consoles Boethius by discussing the transitory nature of wealth, fame, and power ("no man can ever truly be secure until he has been forsaken by Fortune"), and the ultimate superiority of things of ...
^C – For more information about this person's contribution to philosophy see her entry in The Cambridge Dictionary of Philosophy. Cambridge University Press; 1999. ISBN 0-521-63722-8 ^D1 – For more information about this person's contribution to philosophy see her entry in Jane Duran's Eight Women Philosophers: Theory Politics and Feminism ...
Fortuna (Latin: Fortūna, equivalent to the Greek goddess Tyche) is the goddess of fortune and the personification of luck in Roman religion who, largely thanks to the Late Antique author Boethius, remained popular through the Middle Ages until at least the Renaissance.
Lady Mary Shepherd, (née Primrose; 31 December 1777 – 7 January 1847) was a Scottish philosopher [1] who published two philosophical books, one in 1824 and one in 1827. According to Robert Blakey , in her entry in his History of the Philosophy of the Mind , she exercised considerable influence over the Edinburgh philosophy of her day.
The Convivio is a major stage of development for Dante, very different from the visionary world of the Vita Nuova (although like the earlier work it too is a medium for the author’s evolving sense of artistic vocation and philosophical-spiritual quest).
Āśrama (Sanskrit: आश्रम) is a system of stages of life discussed in Hindu texts of the ancient and medieval eras. [1] The four asramas are: Brahmacharya (student), Gṛhastha (householder), Vanaprastha (forest walker/forest dweller), and Sannyasa (renunciate).
Damaris Cudworth, Lady Masham (18 January 1659 – 20 April 1708) was an English writer, philosopher, theologian, and advocate for women's education who is often characterized as a proto-feminist. She overcame some weakness of eyesight and lack of access to formal higher education to win high regard among eminent thinkers of her time.
In later life, she was known for wearing loose robes, and wore many rings on her fingers. [234] She was a heavy cigarette smoker throughout her life, [239] and was known for smoking hashish at times. [240] She lived simply and her followers believed that she refused to accept monetary payment in return for disseminating her teachings. [241]