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Pancasila (Indonesian: [pantʃaˈsila] ⓘ) is the official, foundational philosophical theory of Indonesia. The name is made from two words originally derived from Sanskrit: "pañca" ("five") and "śīla" ("principles", "precepts"). [1] It is composed of five principles: Ketuhanan yang Maha Esa (Belief in the one and only God) [note 1]
In a paper, "Islamic Education in Syria", Landis wrote that "no mention" is made in Syrian textbooks (controlled by the Al-Assad regime) of Alawites, Druze, Ismailis or Shia Islam; Islam was presented as a monolithic religion. [123] Ali Sulayman al-Ahmad, chief judge of the Baathist Syrian state, has said: We are ‘Alawi Muslims.
Single principle of Pancasila (Asas tunggal Pancasila) was a policy enacted by the New Order regime under President Soeharto starting 1983 compelling political parties and public organisations to declare the national ideology of "Pancasila, as their one and only ideological basis". [nb 1]
Wallace Fard Muhammad, also known as W. F. Muhammad, W. D. Fard, Wallace D. Fard, or Master Fard Muhammad, among other names [3] (pronounced Far-odd / f ə ˈ r ɑː d /) [4] (reportedly born February 26, c. 1877 [5] [a] – disappeared c. 1934) was the founder of the Nation of Islam.
Islamism is a range of religious and political ideological movements that believe that Islam should influence political systems. [1] Its proponents believe Islam is innately political, and that Islam as a political system is superior to communism, liberal democracy, capitalism, and other alternatives in achieving a just, successful society. [2]
[1] [33] The five precepts were based on the pañcaśīla, prohibitions for pre-Buddhist Brahmanic priests, which were adopted in many Indic religions around 6th century BCE. [ 34 ] [ 35 ] The first four Buddhist precepts were nearly identical to these pañcaśīla , but the fifth precept, the prohibition on intoxication, was new in Buddhism ...
The political conceptions of Islam such as kudrah, sultan, ummah, cemaa -and even the "core" terms of the Qur'an, i.e. ibada, din, rab and ilah- is taken as the basis of an analysis. Hence, not only the ideas of the Muslim political philosophers but also many other jurists and ulama posed political ideas and theories.
According to Islamic tradition, which criticism may question or contradict, the Quran followed a passage from heaven down to the angel Gabriel (Jabreel) who revealed it in the seventh century CE over 23 years to a Hejazi Arab trader, Muhammad, who became one of the Prophets of Islam. [3] [Note 1] Muhammad shared these revelations – which ...