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"Lectures on Faith" is a set of seven lectures on the doctrine and theology of the Church of Jesus Christ of Latter Day Saints, first published as the doctrine portion of the 1835 edition of the canonical Doctrine and Covenants (D&C), but later removed from that work by both major branches of the faith.
We believe we are never accounted righteous before God through our works or merit, but that penitent sinners are justified or accounted righteous before God only by faith in our Lord Jesus Christ. We believe regeneration is the renewal of man in righteousness through Jesus Christ, by the power of the Holy Spirit, whereby we are made partakers ...
Sermon 33*: Upon Our Lord's Sermon on the Mount: Discourse Thirteen - Matthew 7:21-27 Sermon 34*: The Original Nature, Property and Use of the Law - Romans 7 :12 Sermon 35*: The Law Established Through Faith: Discourse One - Romans 3:31
Over time, Smith widely and clearly articulated a belief that God was an advanced and glorified man, [6] embodied within time and space. [7] [a] By 1841, he publicly taught that God the Father and Jesus were distinct beings with physical bodies. [9] Nevertheless, he conceived of the Holy Spirit as a "personage of Spirit". [10]
The new birth is received by the grace of God through faith in Christ as Lord and Savior. [98] In being born again, the believer is regenerated, justified, adopted into the family of God, and the Holy Spirit's work of sanctification is initiated. [99] Classical Pentecostal soteriology is generally Arminian rather than Calvinist. [100]
In the theology of the Early Church Fathers, the name of God was seen as representative of the entire system of "divine truth" revealed to the faithful "that believe in his name" [63] or "walk in the name of the Lord our God" [64] [65] [66] In Revelation 3:12, [67] those who bear the name of God are "destined for Heaven".