Search results
Results From The WOW.Com Content Network
Pikuach nefesh (Hebrew: פיקוח נפש), which means "saving a soul" or "saving a life," is the principle in Halakha (Jewish law) that the preservation of human life overrides virtually any other religious rule of Judaism.
The Hebrew term nephesh chayyah is often translated "living soul". [6] Chayyah alone is often translated living thing or animal. [7] Often nephesh is used in the context of saving your life, nephesh then is referring to an entire person's life as in Joshua 2:13; Isaiah 44:20; 1 Samuel 19:11; Psalm 6:5; 49:15; 72:13.
According to Libson, for the fasting situation, both the Jerusalem and Babylonian Talmud versions elevated the value of the preservation of human life (pikuach nefesh). On their use of the Proverb, "The Heart Knows its Own Bitterness," Libson sees a dual purpose: "first, [the verse] anchors the argument that favours the individual’s own ...
In judging cases for organ donation, rabbis apply a range of Jewish principles and consider precedents concerning the donor. In Judaism, almost all acts are permissible in order to save the life of another, provided the risk of that person's death is real and immediate (pikuach nefesh) – the only acts not permissible are blood shedding, forbidden sexual relations, and idolatry.
In general, a Jew must violate biblically mandated, and certainly rabbinically mandated, religious laws of Judaism in order to preserve human life.This principle is known as ya'avor v'al ye'hareg (יעבור ואל יהרג , "transgress and do not be killed") and it applies to virtually all of Jewish ritual law, including the best known laws of Shabbat and kashrut, and even to the severest ...
The Hebrew phrase tokh k'dei dibur (תוך כדי דיבור, "within [time] sufficient for speech") is a principle in Jewish law that governs the immediacy with which one must speak words for them to be considered a continuation of what has been stated just prior.
Hints and the solution for today's Wordle on Monday, February 17.
Nefesh B'Nefesh was originally conceived by Rabbi Yehoshua Fass after a family member was killed in a terrorist attack in Israel on 28 March 2001. [5] Realizing that there were many people who wanted to immigrate to Israel but were concerned about certain obstacles, Rabbi Fass and Florida businessman and philanthropist Tony Gelbart decided to create an organization which would try to make it ...