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In the psychoanalytic theory of Jacques Lacan, objet petit a stands for the unattainable object of desire, the "a" being the small other ("autre"), a projection or reflection of the ego made to symbolise otherness, like a specular image, as opposed to the big Other (always capitalised as "A") which represents otherness itself.
If one can surmise that objet petit a is the object of desire, it is not the object towards which desire tends, but the cause of desire. For desire is not a relation to an object but a relation to a lack (manque). Then desire appears as a social construct since it is always constituted in a dialectical relationship.
Sexual objectification is the act of treating a person solely as an object of sexual desire (a sex object). Objectification more broadly means treating a person as a commodity or an object without regard to their personality or dignity .
Lacan's concept of "objet petit a" is the object of desire, although this object is not that towards which desire tends, but rather the cause of desire. Desire is not a relation to an object but a relation to a lack . In The Four Fundamental Concepts of Psychoanalysis Lacan argues that "man's desire is the desire of the Other." This entails the ...
The use of a MacGuffin as a plot device predates the name MacGuffin. The Holy Grail of Arthurian legend has been cited as an early example of a MacGuffin. The Holy Grail is the desired object that is essential to initiate and advance the plot, but the final disposition of the Grail is never revealed, suggesting that the object is not of significance in itself. [8]
For Justin Lehmiller’s book, Tell Me What You Want: The Science of Sexual Desire and How It Can Help Improve Your Sex Life, he conducted a survey and found that 58% of men fantasized about ...
In her introduction to Cixous' The Newly Born Woman, literary critic Sandra Gilbert writes: "to escape hierarchical bonds and thereby come closer to what Cixous calls jouissance, which can be defined as a virtually metaphysical fulfillment of desire that goes far beyond [mere] satisfaction... [It is a] fusion of the erotic, the mystical, and ...
The existentialist philosopher Jean-Paul Sartre introduced the concept of the gaze [a] in his 1943 book Being and Nothingness; the idea is that the act of gazing at another human being creates a subjective power difference, which is felt both by the "gazer" and by the "gazed", because the person being gazed at is objectified – perceived as an object, not as a human being.