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In the Indian subcontinent, mannat (Hindi: मन्नत, Urdu: منّت) is a wish that one desires to come to fruition and the vow one makes to a deity or saint after his/her wish comes true. [2] The word comes from the Persian language in which mannat (منّت), means "grace, favour, or praise".
Supersessionism, also called replacement theology [1] and fulfillment theology [citation needed] by its proponents, is the Christian doctrine that the Christian Church has superseded the Jewish people, assuming their role as God's covenanted people, [2] thus asserting that the New Covenant through Jesus Christ has superseded or replaced the ...
In collaboration with Church centric bible translation, Free Bibles India has published a Hindi translation online. In 2016, the New World Translation of the Holy Scriptures was released by Jehovah's Witnesses as a complete Bible translation in Hindi. [13] This replaced the earlier partial translation comprising only the New Testament. [14]
The word itself is a relative term, capable of many shades of meaning, according to the subject with which it is joined and the antithesis to which it is contrasted. It denotes the result of the action of the verb pleroun; but pleroun is either to fill up an empty thing (e.g. Matthew 13:48), or; to complete an incomplete thing (e.g. Matthew 5:17);
The word ānanda thus implies a locus, that in which one finds bliss, be it a son, the fulfillment of a wish, the knowledge of brahman, or the atman,. Ānanda is not just a free-floating unfocused bliss, it has an implied object. [2]
Self-realization is a term used in Western philosophy, psychology, and spirituality; and in Indian religions.In the Western understanding, it is the "fulfillment by oneself of the possibilities of one's character or personality" (see also self-actualization). [1]
Although Hebrew has no capital letters, the Hebrew translation of that passage reads "The Lord said to my lord" indicating that it is not speaking of God. Micah 5:2 – Matthew 2:6 quotes this prophecy as fulfillment of the prophecy: "But you, Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for out of you will ...
Instead, they suggest God should be kept in mind constantly to simultaneously achieve dharma and moksha, so constantly that one comes to feel one cannot live without God's loving presence. This school emphasized love and adoration of God as the path to "moksha" (salvation and release), rather than works and knowledge.