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O Lord, grant that I may not so much seek to be consoled as to console, to be understood as to understand, to be loved as to love, for it is in giving that one receives, it is in self-forgetting that one finds, it is in forgiving that one is forgiven, it is in dying that one awakens to eternal life.
But You, O Lord, are unchanging in Your mercy and Your nature is love; grant us, therefore, God of mercy, God of grace, so to eat at this Your table that we may receive in spirit and in truth the body of Your dear Son, Jesus Christ, and the merits of His shed blood, so that we may live and grow in His likeness and, being washed and cleansed ...
Await not in quiet the coming of the horses, the marching feet, the armed host upon the land. Slip away. Turn your back. You will meet in battle anyway. O holy Salamis, you will be the death of many a woman's son between the seedtime and the harvest of the grain. [5] Meanwhile, the Spartans also consulted the oracle and were told:
Cleanse the thoughts of our hearts by the inspiration of your Holy Spirit, that we may perfectly love you, and worthily magnify your holy name, through Christ our Lord. Amen." The 2015 Divine Worship Missal published by the Roman Catholic Church for the Personal Ordinariates of former Anglicans contains the following version, which follows ...
The belief that images presumably of the 6th century at the earliest were authentic products of the 1st century distorted any sense of stylistic anachronism, making it easier for further images to be accepted, just as the belief in acheiropoieta, which must have reflected a divine standard of realism and accuracy, distorted early medieval ...
Anselm may have inherited the paintings from his father Pieter or uncle Jakob, who had travelled to Jerusalem on pilgrimage about 50 years earlier, returning to Ghent around 1427 or 1428. On their return the Adornes brothers funded a replica of Jerusalem's Church of the Holy Sepulchre built in Bruges, known as the Jerusalem chapel.
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Pope Pius VI in the decree of 5 April 1786 granted the indulgence of one hundred days and, on Sundays, of 7 years and the same number of forty years to anyone who with a heart contrition recited in the morning the antiphon Salve Regina and in the evening the Sub tuum praesidium.