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One early author, Hassan, was known as Shair-e Darbaar-e Risalat. Before converting to Islam he was a poet, and after converting he started writing Na'ats in honor of Muhammad. [4] His poetry defended Muhammad in response to rival poets who attacked him and his religion. [5] [6]
Muzaffar Warsi was born as Muhammad Muzaffar ud Din Siddiqui into the family of Alhaaj Muhammad Sharf ud Din Ahmad, known as Sufi Warsi (Urdu: صوفی وارثی).His was a family of landlords of Meerut (now in Uttar Pradesh, India). [1]
Zafar was born to Muhammad Tahir Qasmi, son of Islamic scholar Hafiz Muhammad Ahmad. [5] He began reciting the Quran at the age of 6 or 7. Over the years, he has participated in several Qira'at competitions all around the world.
Tala al-Badru Alayna (Arabic: طلع البدر علينا, romanized: Ṭalaʿ al-Badru ʿAlaynā) is a traditional Islamic nasheed that the Ansar Muslims of Medina sang for the Islamic prophet Muhammad upon his arrival at Medina.
Mirza Ghulam Ahmad of Qadian claimed to be the Messiah, Prophet, and Mahdi awaited by some Muslims as well as a Nabi Ummati, a subordinate prophet to Muhammad who came to restore Islam to the pristine form as practiced by Muhammad and early Sahaba.
Al-Sīra al-Nabawiyya (Arabic: السيرة النبوية), commonly shortened to Sīrah and translated as prophetic biography, are the traditional biographies of the Islamic prophet Muhammad written by Muslim historians, from which, in addition to the Qurʾān and ḥadīth literature, most historical information about his life and the early history of Islam is derived.
Hassan bin Thabit wrote more than two thousand satires and elegies. He is said to have written about 1,000 poems of three to twenty lines. Those poems were composed satirizing Abu Sufyan, Ibn al-Jibara, Amr bin al-Ash, Hatim bin Hisham and Abu Jahl.
Majlis-e-Tahaffuz-e-Khatme Nabuwwat (Urdu: مجلسِ تحفظِ ختمِ نبوت, lit. '"The Assembly to Protect the End of Prophethood"') is the programmatic name of a Pakistani Barelvi organization and Islamic religious movement in Pakistan aiming to protect the belief in the finality of prophethood of Muhammad based on Quran and Sunnah concept of Khatam an-Nabiyyin. [1]