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Hippolytus of Thebes was a Byzantine author of the late 7th or early 8th century. His Chronicle , preserved only in part, is an especially valuable source for New Testament chronology. Preserved fragments are scattered in about 40 manuscripts, mostly dealing with the Holy Family .
The Dormition and Assumption of the Virgin was a popular theme painted by both Greek and Italian artists since the dawn of the new religion. The chronology of the New Testament states that Mary lived for 11 years after the death of Jesus, dying in AD 41 according to Hippolytus of Thebes. The sanhedrin feared that her body would disappear.
Hippolytus of Thebes, a 7th- or 8th-century author, writes in his partially preserved chronology of the New Testament that Mary lived for 11 years after the death of Jesus, dying in AD 41. [ 1 ] The use of the term dormition expresses the belief that the Virgin died without suffering, in a state of spiritual peace.
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Hippolytus (Greek myth), several people; Hippolytus of Rome (c. 170–c. 235), Christian writer and saint; Hippolytus of Thebes (fl. 7th/8th century), Byzantine chronographer; Hippolytus (archbishop of Gniezno) (died c. 1027) Hippolytus, Bishop of Vác (died after 1157), Hungarian prelate
Filseta (Ge'ez: ፍልሰታ) is a feast day observed by the Ethiopian Orthodox Tewahedo Church and Eritrean Orthodox Tewahedo Church in commemoration of the Dormition and Assumption of Mary. [ 1 ] [ 2 ] The fasting and liturgy extends for two weeks starting from 7 August to 22 August.
Antiope, mother of Amphion by Zeus, associated with the mythology of Thebes, Greece. [16] Antiope, also called Antioche, [17] daughter of Pylon and wife of Eurytus. [18] Antiope, a Thespian princess as one of the 50 daughters of King Thespius and Megamede [19] or by one of his many wives. [20]
The Discourse to the Greeks concerning Hades, also called Against Plato on the Cause of the Universe, is a short treatise believed to be the work of Hippolytus of Rome.It was erroneously attributed to the Jewish historian Josephus since at least the 9th century and was first published in a translation of Josephus' works by William Whiston.