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The Tao Te Ching [note 1] (traditional Chinese: 道德經; simplified Chinese: 道德经) or Laozi is a Chinese classic text and foundational work of Taoism traditionally credited to the sage Laozi, though the text's authorship and date of composition and compilation are debated. [7] The oldest excavated portion dates to the late 4th century BC ...
The Tao Te Ching is the oldest text and representative of a speculative and philosophical approach to the Tao. The Daotilun is an eighth century exegesis of the Tao Te Ching , written from a well-educated and religious viewpoint that represents the traditional, scholarly perspective.
The Tao Te Ching is not organized in any clear fashion and is a collection of different sayings on various themes. [306] The leading themes of the Tao Te Ching revolve around the nature of Tao, how to attain it and De, the inner power of Tao, as well as the idea of wei wu-wei.
The quotation is from Chapter 64 of the Tao Te Ching ascribed to Laozi, [1] although it is also erroneously ascribed to his contemporary Confucius. [2] This saying teaches that even the longest and most difficult ventures have a starting point; something which begins with one first step.
The Tao Te Ching, written sometime before the 4th century BC, suggests a less mystical Chinese cosmogony and has some of the earliest allusions to creation. There was something featureless yet complete, born before heaven and earth; Silent—amorphous—it stood alone and unchanging. We may regard it as the mother of heaven and earth.
Bagua: Modern Taijitu with I Ching trigrams. Taoism arose as a philosophy and later also developed into a religion based on the texts the Tao Te Ching (ascribed to Laozi) and the Zhuangzi (partly ascribed to Zhuang Zhou). The word Tao (道; also transliterated as Dao) literally means 'path' or 'way'. However, in Taoism it refers more often to a ...
Daoism (or Taoism) is a philosophy centered on living in harmony with the Dao (Tao) (Chinese: 道; pinyin: Dào; lit. 'Way'), which is believed to be the source, pattern and substance of all matter. [9] Its origin can be traced back to the late 4th century B.C.E. and the main thinkers representative of this teaching are Laozi and Zhuang Zhou. [6]
Tao Te Ching chapters 18 and 19 parallel ci ("parental love") with xiao (孝 "filial love; filial piety"). Wing-tsit Chan [3] believes "the first is the most important" of the Three Treasures, and compares ci with Confucianist ren (仁 "humaneness; benevolence"), which the Tao Te Ching (e.g., chapters 5 and 38) mocks.