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Spiritual drunkenness refers to a phenomenon seen in some Christian denominations, particularly those associated with Pentecostalism and the Charismatic Movement, in which individuals who are said to be experiencing intense momentary visitations of—or even possession by—the Holy Spirit exhibit a range of behaviors resembling signs of moderate to severe alcoholic inebriation, including ...
The argument for wine does not prevail in the contest, but it provides a vivid description of the ancients' view of the power wine can wield in excessive quantity. A disputed but important passage is Proverbs 31:4–7: 4 It is not for kings, O Lemuel, it is not for kings to drink wine; nor for princes strong drink:
Jesus making wine from water in The Marriage at Cana, a 14th-century fresco from the Visoki Dečani monastery. Christian views on alcohol are varied. Throughout the first 1,800 years of Church history, Christians generally consumed alcoholic beverages as a common part of everyday life and used "the fruit of the vine" [1] in their central rite—the Eucharist or Lord's Supper.
The accusation seems to be that unlike the austere John the Baptist, Christ lived like ordinary people, conversing with them. Lapide gives a couple of possible reasons for this, 1) "that His affability might allure those whom John’s austerity would terrify," 2) that Christ leave an example in everything, food, drink, clothing, etc., that it is not the things themselves, but an excessive love ...
Drunk texting, emailing, and editing internet sites are related phenomena, and potentially yet more embarrassing for the sender as, when the message is sent, it cannot be rescinded; the message may be misspelled (due to being drunk), and it might be reviewed and shared among many.
A depiction from the Holkham Bible c. 1320 AD showing Noah and his sons making wine. Noah's wine is a colloquial allusion meaning alcoholic beverages. [1] The advent of this type of beverage and the discovery of fermentation are traditionally attributed, by explication from biblical sources, to Noah. The phrase has been used in both fictional ...
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The exclusive use of the King James Version is recorded in a statement made by the Tennessee Association of Baptists in 1817, stating "We believe that any person, either in a public or private capacity who would adhere to, or propagate any alteration of the New Testament contrary to that already translated by order of King James the 1st, that is now in common in use, ought not to be encouraged ...