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Islamic countries have developed modern and contemporary art, with very vigorous art scenes, but the degree to which these should be grouped in a special category as "Islamic art" is questionable, although many artists deal with Islam-related themes, and use traditional elements such as calligraphy.
A group of people torched copies of the paper and several Islamic groups protested, saying the drawings ridiculed Muhammad and his companions. They demanded "exemplary punishment" for the paper's editor and the cartoonist. Bangladesh does not have a blasphemy law, although one had been demanded by the same fundamentalist Islamic groups.
Islamic calligraphy is the artistic practice of handwriting and calligraphy, in the languages which use Arabic alphabet or the alphabets derived from it. It includes Arabic , Persian , Ottoman , and Urdu calligraphy.
Many Islamic designs are built on squares and circles, typically repeated, overlapped and interlaced to form intricate and complex patterns. [1] A recurring motif is the 8-pointed star, often seen in Islamic tilework; it is made of two squares, one rotated 45 degrees with respect to the other.
Islamic decorative arts were highly valued imports to Europe throughout the Middle Ages. In the early period, textiles were especially important, due to the labor-intensive nature of their production. These textiles originating in the Islamic world were frequently used for church vestments, shrouds, hangings and clothing for the elite.
Commodore Amiga MIDI Driver (CAMD) is a shared library for AmigaOS which provides a general device driver for MIDI data, so that applications can share MIDI data with each other in real-time, and interface to MIDI hardware in a device-independent way.
The crescent and star in the flag of the Kingdom of Libya (1951) was explicitly given an Islamic interpretation by associating it with "the story of Hijra (migration) of our Prophet Mohammed" [19] By the 1950s, this symbolism was embraced by movements of Arab nationalism such as the proposed Arab Islamic Republic (1974). [20]
Instead, Islamic scholars such as al-Khattabi, al-Qurtubi, Abi Bakr bin Thayyib, Ibn al-'Arabi (not Ibn Arabi), [a] Abu Abdillah ar-Razi, Ibn Taymiyya, Al-Nawawi, Ibn Hajar al-Asqalani, [14] Ibn Qayyim al-Jawziyya [15] and Ibn Rajab, [16] has stated that Allah has infinite numbers of name. This with the rulings that only few names and each of ...