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Matthew 1 is the first chapter of the Gospel of Matthew in the New Testament. It contains two distinct sections. The first lists the genealogy of Jesus from Abraham to his legal father Joseph, husband of Mary, his mother. The second part, beginning at verse 18, provides an account of the virgin birth of Jesus Christ.
Matthew 1:17 is the seventeenth verse of the first chapter in the Gospel of Matthew in the New Testament. The verse is the conclusion to the section where the genealogy of Joseph , the earthly father of Jesus , is listed.
Biblical scholar Amy Anderson made a new reconstruction of the family tree in 2004, demonstrating minuscule 1582 was a more exact representation of the text of the archetype than minuscule 1. [5]: 119 She identified the Family 1 manuscripts in Matthew as the minuscules 1, 22, 118, 131, 205, 209, 872, 1192, 1210, 1278, 1582, and 2193.
Matthew 1:9 is the ninth verse of the first chapter of the Gospel of Matthew in the Bible. The verse is part of the non-synoptic section where the genealogy of Joseph , the legal father of Jesus , is listed, or on non- Pauline interpretations the genealogy of Jesus .
[6] [non-primary source needed] Matthew starts with Abraham, while Luke begins with Adam.{Luke 3:23-38} The lists are identical between Abraham and David but differ radically from that point. [citation needed] Matthew has twenty-seven generations from David to Joseph, whereas Luke has forty-two, with almost no overlap between the names on the ...
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All four people mentioned here are only mentioned in this passage and are not mentioned in any other source. They are absent from the genealogy in Luke 3. [1] Robert H. Gundry asserts, without foundation, that Matthew did not know the ancestors of Jesus during the period and instead essentially made them up. He was copying the early list from ...
Matthew 1:1 is the opening verse in the first chapter of the Gospel of Matthew in the New Testament of the Christian Bible. Since Matthew is traditionally placed as the first of the four Gospels, this verse commonly serves as the opening to the entire New Testament .