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The resurrection of Jesus (Biblical Greek: ἀνάστασις τοῦ Ἰησοῦ, romanized: anástasis toú Iēsoú) is the Christian belief that God raised Jesus from the dead on the third day [note 1] after his crucifixion, starting – or restoring [web 1] [note 2] – his exalted life as Christ and Lord.
Some New Testament translations use the term "Hades" to refer to the abode or state of the dead to represent a neutral place where the dead awaited the death, burial, and resurrection of Jesus. The word "harrow" originally comes from the Old English hergian meaning "to harry or despoil", and is seen in the homilies of Aelfric, c. 1000.
The Christian Old Testament, which is based primarily upon the Hebrew Bible, follows the Jewish narrative and mentions that Enoch was "taken" by God, and that Elijah was bodily assumed into Heaven on a chariot of fire. [6] [7] Jesus is considered by the vast majority of Christians to have died before being resurrected and ascending to heaven.
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
This statement is traditionally called "The Word of Triumph" and is theologically interpreted as the announcement of the end of the earthly life of Jesus, in anticipation for the Resurrection. [1] The Greek word translated "It is finished" is tetelestai (τετέλεσται). [40] The verse has also been translated as "It is consummated." [41]
The New Testament claims that the Pharisees believed in the resurrection, but does not specify whether this included the flesh or not. [48] According to Josephus, who himself was a Pharisee, the Pharisees held that only the soul was immortal and the souls of good people will "pass into other bodies," while "the souls of the wicked will suffer ...
The Sadducees, who recognized only the Torah (the first five books of the Old Testament) as authoritative, did not believe in an afterlife or any resurrection of the dead. The Pharisees , who accepted the Torah as well as additional scriptures , believed in the resurrection of the dead ; it is known to have been a major point of contention ...
Resurrection of the Widow's son from Nain, altar panel by Lucas Cranach the Younger, c. 1569, in the Stadtkirche Wittenberg. The raising of the son of the widow of Nain (or Naim) [1] is an account of a miracle by Jesus, recorded in the Gospel of Luke chapter 7. Jesus arrived at the village of Nain during the burial ceremony of the son of a ...