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The history of Taoism stretches throughout Chinese history.Originating in prehistoric China, it has exerted a powerful influence over Chinese culture throughout the ages. . Taoism evolved in response to changing times, with its doctrine and associated practices being revised and ref
The Way of the Five Pecks of Rice (Chinese: 五斗米道; pinyin: Wǔ Dǒu Mǐ Dào) or the Way of the Celestial Master, commonly abbreviated to simply The Celestial Masters, was a Chinese Taoist movement founded by the first Celestial Master Zhang Daoling in 142 CE.
Taoism or Daoism ( / ˈ t aʊ. ɪ z əm / ⓘ , / ˈ d aʊ . ɪ z əm / ⓘ ) is a diverse philosophical and religious tradition indigenous to China , emphasizing harmony with the Tao 道 ( pinyin : dào ; Wade–Giles : tao 4 ).
Within the context of traditional Chinese philosophy and religion, Dao is a metaphysical concept originating with Laozi that gave rise to a religion (in Wade–Giles: Tao Chiao; in Pinyin: Daojiao) and philosophy (in Wade–Giles: Tao chia; in Pinyin: Daojia) referred to in English with the single term Daoism (aka Taoism).
Important in this respect is the Taoist concept of de ('virtue'). In Confucianism and religious forms of Taoism, these are often explicitly moral/ethical arguments about proper behavior, while Buddhism and more philosophical forms of Taoism usually refer to the natural and mercurial outcomes of action (comparable to karma).
The Way of the Celestial Masters or the Heavenly Masters Sect [1] is a Chinese Taoist movement that was founded by Zhang Daoling in 142 AD. [2] Its followers rebelled against the Han dynasty, and won their independence in 194.
South Asia in World History (Oxford UP, 2017) Goldin, Peter B. Central Asia in World History (Oxford UP, 2011) Holcombe, Charles. A History of East Asia: From the Origins of Civilization to the Twenty-First Century (2010). Huffman, James L. Japan in World History (Oxford, 2010) Jansen, Marius B. Japan and China: From War to Peace, 1894-1972 (1975)
Bagua diagram from Zhao Huiqian's (趙撝謙) Liushu benyi (六書本義, c. 1370s).. The Daodejing (also known as the Laozi after its purported author, terminus ante quem 3rd-century BCE) has traditionally been seen as the central and founding Taoist text, though historically, it is only one of the many different influences on Taoist thought, and at times, a marginal one at that. [12]