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New translations by M. R. James appeared in 1924, and were revised by J.K. Eliott, The Apocryphal New Testament, Oxford University Press, 1991. The "standard" scholarly edition of the New Testament Apocrypha in German is that of Schneemelcher, [11] and in English its translation by Robert McLachlan Wilson. [12]
The Gospel of Matthias is a lost text from the New Testament apocrypha, ascribed to Matthias, the apostle chosen by lots to replace Judas Iscariot (Acts 1:15–26). The content has been surmised from various descriptions of it in ancient works by church fathers.
Acts of Thomas is an early 3rd-century text, one of the New Testament apocrypha within the Acts of the Apostles subgenre. The complete versions that survive are Syriac and Greek. There are many surviving fragments of the text.
The New Testament apocrypha are a number of writings by early Christians that give accounts of Jesus and his teachings, the nature of God, or the teachings of his apostles and of their lives. Some of these writings have been cited as scripture by early Christians, but since the fifth century a widespread consensus has emerged limiting the New ...
The Bible: An American Translation (AAT) is an English version of the Bible consisting of the Old Testament translated by a group of scholars under the editorship of John Merlin Powis Smith, [1] the Apocrypha translated by Edgar J. Goodspeed, and the New Testament translated by Edgar J. Goodspeed.
The Gospel of the Truth (Coptic: ⲡⲉⲩⲁⲅⲅⲉⲗⲓⲟⲛ ⲛ̄ⲧⲙⲏⲉ, romanized: p-euaggelion n-tmēe [1]) is one of the Gnostic texts from the New Testament apocrypha found in the Nag Hammadi codices ("NHC").
The first half, Lost Books of the Bible, is an unimproved reprint of a book published by William Hone in 1820, titled The Apocryphal New Testament, itself a reprint of a translation of the Apostolic Fathers done in 1693 by William Wake, who later became the Archbishop of Canterbury, and a smattering of medieval embellishments on the New ...
The Gospel of Basilides is the title given to a reputed text within the New Testament apocrypha, which is reported in the middle of the 3rd century as then circulating amongst the followers of Basilides (Βασιλείδης), a leading theologian of Gnostic tendencies, who had taught in Alexandria in the second quarter of the 2nd century.